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Romans 4:6 - King James Version (Oxford) 1769

6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

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Amplified Bible - Classic Edition

6 Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:

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American Standard Version (1901)

6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

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Common English Bible

6 In the same way, David also pronounces a blessing on the person to whom God credits righteousness apart from actions:

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Catholic Public Domain Version

6 Similarly, David also declares the blessedness of a man, to whom God brings justice without works:

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Douay-Rheims version of The Bible - 1752 version

6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:

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English Standard Version 2016

6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

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Romans 4:6
31 交叉引用  

Praise ye the LORD. Blessed is the man that feareth the LORD, That delighteth greatly in his commandments.


No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.


For thus saith the LORD unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.


In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.


Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.


After a long time the lord of those servants cometh, and reckoneth with them.


For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.


Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.


And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:


but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;


But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.


saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.


Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.


But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:


For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.


that the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.


Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.


Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:


Happy art thou, O Israel: Who is like unto thee, O people saved by the LORD, The shield of thy help, And who is the sword of thy excellency! And thine enemies shall be found liars unto thee; And thou shalt tread upon their high places.


and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:


who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,


Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.


Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:


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