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Proverbs 15:27 - King James Version (Oxford) 1769

27 He that is greedy of gain troubleth his own house; But he that hateth gifts shall live.

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Amplified Bible - Classic Edition

27 He who is greedy for unjust gain troubles his own household, but he who hates bribes will live. [Isa. 5:8; Jer. 17:11.]

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American Standard Version (1901)

27 He that is greedy of gain troubleth his own house; But he that hateth bribes shall live.

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Common English Bible

27 Those who acquire things unjustly gain trouble for their house, but those who hate bribes will live.

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Catholic Public Domain Version

27 Whoever pursues avarice disturbs his own house. But whoever hates bribes shall live. Through mercy and faith, sins are purged. But through the fear of the Lord, each one turns aside from evil.

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Douay-Rheims version of The Bible - 1752 version

27 He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.

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English Standard Version 2016

27 Whoever is greedy for unjust gain troubles his own household, but he who hates bribes will live.

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Proverbs 15:27
28 交叉引用  

And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.


The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.


He that putteth not out his money to usury, Nor taketh reward against the innocent. He that doeth these things shall never be moved.


Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:


And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.


So are the ways of every one that is greedy of gain; Which taketh away the life of the owners thereof.


As righteousness tendeth to life: So he that pursueth evil pursueth it to his own death.


He that troubleth his own house shall inherit the wind: And the fool shall be servant to the wise of heart.


The thoughts of the wicked are an abomination to the LORD: But the words of the pure are pleasant words.


An inheritance may be gotten hastily at the beginning; But the end thereof shall not be blessed.


Labour not to be rich: Cease from thine own wisdom.


The prince that wanteth understanding is also a great oppressor: But he that hateth covetousness shall prolong his days.


He that is of a proud heart stirreth up strife: But he that putteth his trust in the LORD shall be made fat.


The king by judgment establisheth the land: But he that receiveth gifts overthroweth it.


As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.


Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.


Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.


For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.


But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.


And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.


Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.


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