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Jeremiah 29:27 - King James Version (Oxford) 1769

27 Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?

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Amplified Bible - Classic Edition

27 Now therefore [continued the letter from Shemaiah in Babylon to Zephaniah in Jerusalem], why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you?

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American Standard Version (1901)

27 Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,

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Common English Bible

27 So why haven’t you threatened Jeremiah of Anathoth, who pretends to be a prophet among you?

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Catholic Public Domain Version

27 And now why have you not rebuked Jeremiah of Anathoth, who prophesies to you?

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Douay-Rheims version of The Bible - 1752 version

27 And now why hast thou not rebuked Jeremias the Anathothite who prophesieth to you?

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English Standard Version 2016

27 Now why have you not rebuked Jeremiah of Anathoth who is prophesying to you?

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Jeremiah 29:27
13 交叉引用  

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.


The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:


the LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.


and they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?


saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.


saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.


And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.


Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.


Anathoth with her suburbs, and Almon with her suburbs; four cities.


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