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Romans 9:20 - English Standard Version 2016

20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”

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King James Version (Oxford) 1769

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

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Amplified Bible - Classic Edition

20 But who are you, a mere man, to criticize and contradict and answer back to God? Will what is formed say to him that formed it, Why have you made me thus? [Isa. 29:16; 45:9.]

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American Standard Version (1901)

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

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Common English Bible

20 You are only a human being. Who do you think you are to talk back to God? “Does the clay say to the potter,” “Why did you make me like this?”

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Catholic Public Domain Version

20 O man, who are you to question God? How can the thing that has been formed say to the One who formed him: "Why have you made me this way?"

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Douay-Rheims version of The Bible - 1752 version

20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?

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Romans 9:20
30 交叉引用  

But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’”


Shall windy words have an end? Or what provokes you that you answer?


Why do you contend against him, saying, ‘He will answer none of man’s words’?


Who has prescribed for him his way, or who can say, ‘You have done wrong’?


“Shall a faultfinder contend with the Almighty? He who argues with God, let him answer it.”


I have spoken once, and I will not answer; twice, but I will proceed no further.”


Will you even put me in the wrong? Will you condemn me that you may be in the right?


For he is not a man, as I am, that I might answer him, that we should come to trial together.


Shall the axe boast over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood!


You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, “He did not make me”; or the thing formed say of him who formed it, “He has no understanding”?


But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.


“O house of Israel, can I not do with you as this potter has done? declares the Lord. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel.


all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”


He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?


Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’


But he said to him, “Man, who made me a judge or arbitrator over you?”


Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.


Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.


Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?


Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?


What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,


Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?


For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?


and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.


Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable.


Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative,


Do you want to be shown, you foolish person, that faith apart from works is useless?


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