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Jeremiah 22:28 - English Standard Version 2016

28 Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know?

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King James Version (Oxford) 1769

28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

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Amplified Bible - Classic Edition

28 Is this man [King] Coniah a despised, broken pot? Is he a vessel in which no one takes pleasure? Why are they hurled out, he and his royal offspring, and cast into a land which they do not know, understand, or recognize?

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American Standard Version (1901)

28 Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?

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Common English Bible

28 Is this man Coniah merely a defiled and broken pottery jar that no one wants? Why then have he and his children been hurled out and cast into an unfamiliar land?

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Catholic Public Domain Version

28 Is this man, Jeconiah, a broken earthenware vessel? Is he a vessel which is entirely unpleasing? Why have they been cast out, he and his offspring, cast out even into a land that they have not known?

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Douay-Rheims version of The Bible - 1752 version

28 Is this man Jechonias an earthen and a broken vessel? Is he a vessel wherein there is no pleasure? Why are they cast out, he and his seed, and are cast into a land which they know not?

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Jeremiah 22:28
20 交叉引用  

And the Philistines left their idols there, and David and his men carried them away.


He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. And he departed with no one’s regret. They buried him in the city of David, but not in the tombs of the kings.


I have been forgotten like one who is dead; I have become like a broken vessel.


If I go out into the field, behold, those pierced by the sword! And if I enter the city, behold, the diseases of famine! For both prophet and priest ply their trade through the land and have no knowledge.’”


Then the Lord said to me, “Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go!


and because you have done worse than your fathers, for behold, every one of you follows his stubborn, evil will, refusing to listen to me.


You shall loosen your hand from your heritage that I gave to you, and I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.”


But to the land to which they will long to return, there they shall not return.”


Thus says the Lord: “Write this man down as childless, a man who shall not succeed in his days, for none of his offspring shall succeed in sitting on the throne of David and ruling again in Judah.”


After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the Lord showed me this vision: behold, two baskets of figs placed before the temple of the Lord.


which Nebuchadnezzar king of Babylon did not take away, when he took into exile from Jerusalem to Babylon Jeconiah the son of Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem—


Zedekiah the son of Josiah, whom Nebuchadnezzar king of Babylon made king in the land of Judah, reigned instead of Coniah the son of Jehoiakim.


On all the housetops of Moab and in the squares there is nothing but lamentation, for I have broken Moab like a vessel for which no one cares, declares the Lord.


Though he may flourish among his brothers, the east wind, the wind of the Lord, shall come, rising from the wilderness, and his fountain shall dry up; his spring shall be parched; it shall strip his treasury of every precious thing.


Israel is swallowed up; already they are among the nations as a useless vessel.


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