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Hebrews 9:9 - English Standard Version 2016

9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,

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King James Version (Oxford) 1769

9 which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

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Amplified Bible - Classic Edition

9 Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.

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American Standard Version (1901)

9 which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

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Common English Bible

9 This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving.

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Catholic Public Domain Version

9 And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,

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Douay-Rheims version of The Bible - 1752 version

9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,

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Hebrews 9:9
16 交叉引用  

Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.


Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.


And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.


He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.


For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.


Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?


Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.


For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.


Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,


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