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1 Timothy 6:4 - English Standard Version 2016

4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions,

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King James Version (Oxford) 1769

4 he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

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Amplified Bible - Classic Edition

4 He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions,

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American Standard Version (1901)

4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

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Common English Bible

4 that person is conceited. They don’t understand anything but have a sick obsession with debates and arguments. This creates jealousy, conflict, verbal abuse, and evil suspicions.

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Catholic Public Domain Version

4 then he is arrogant, knowing nothing, yet languishing amid the questions and quarrels of words. From these arise envy, contention, blasphemy, evil suspicions:

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Douay-Rheims version of The Bible - 1752 version

4 He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,

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1 Timothy 6:4
44 交叉引用  

One pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.


Like clouds and wind without rain is a man who boasts of a gift he does not give.


Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.


Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high.


And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.


But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”


But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great.


Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.


Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy.


As for the one who is weak in faith, welcome him, but not to quarrel over opinions.


but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.


If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.


For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,


Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise.


for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?


For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face.


But if you bite and devour one another, watch out that you are not consumed by one another.


Let us not become conceited, provoking one another, envying one another.


For if anyone thinks he is something, when he is nothing, he deceives himself.


Some indeed preach Christ from envy and rivalry, but others from good will.


Do all things without grumbling or disputing,


Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.


Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,


who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.


nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.


desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.


He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.


Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers.


Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels.


treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God,


But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.


Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;


But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction,


For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error.


But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.


These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.


For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.


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