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Zephaniah 3:5 - Douay-Rheims version of The Bible - 1752 version

5 The just Lord is in the midst thereof, he will not do iniquity: in the morning, in the morning he will bring his judgment to light, and it shall not be hid: but the wicked man hath not known shame.

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King James Version (Oxford) 1769

5 The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

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Amplified Bible - Classic Edition

5 The Lord in the midst of her is [uncompromisingly] righteous; He will not do iniquity. Every morning He brings His justice to light; He fails not, but the unjust [person] knows no shame.

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American Standard Version (1901)

5 Jehovah in the midst of her is righteous; he will not do iniquity; every morning doth he bring his justice to light, he faileth not; but the unjust knoweth no shame.

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Common English Bible

5 The LORD is righteous in her midst. He does nothing unjust. Morning by morning he renders justice, but the unrighteous one knows no shame.

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Catholic Public Domain Version

5 The just Lord is in their midst; he will not do iniquity. In the morning, in the morning, he will bring his judgment into the light, and it will not be hidden. But the impious one has not known shame.

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English Standard Version 2016

5 The Lord within her is righteous; he does no injustice; every morning he shows forth his justice; each dawn he does not fail; but the unjust knows no shame.

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Zephaniah 3:5
41 交叉引用  

Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked. This is not beseeming thee, thou who judgest all the earth, wilt not make this judgment.


Therefore, ye men of understanding, hear me. Far from God be wickedness: and iniquity from the Almighty.


Thou visitest him early in the morning; and thou provest him suddenly.


Doth God pervert judgment: or doth the Almighty overthrow that which is just?


My sores are putrified and corrupted, because of my foolishness.


Rejoice, and praise, O thou habitation of Sion: for great is he that is in the midst of thee, the Holy One of Israel.


Whensoever it shall pass through, it shall take you away, because in the morning early it shall pass through, in the day and in the night: and vexation alone shall make you understand what you hear.


O Lord, have mercy on us, for we have waited for thee: be thou our arm in the morning, and our salvation in the time of trouble.


Tell ye, and come, and consult together: who hath declared this from the beginning? Who hath foretold this from that time? Have not I the Lord, and there is no God else besides me? A just God and a saviour, there is none besides me.


The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary. He wakeneth in the morning: in the morning he wakeneth my ear, that I may hear him as a master.


O house of David, this saith the Lord: Judge ye judgement in the morning, and deliver him that is oppressed by violence out of the hand of the oppressor: lest my indignation go forth like a fire and be kindled, and there be none to quench it, because of the evil of your ways.


Therefore the showers were withholden, and there was no lateward rain: thou hadst a harlot's forehead, thou wouldst not blush.


They were confounded, because they committed abomination: yea rather, they were not confounded with confusion and they knew not how to blush. Wherefore they shall fall among them that fall: in the time of their visitation they shall fall down, saith the Lord.


They are confounded, because they have committed abomination: yea rather they are not confounded with confusion and they have not known how to blush. Therefore shall they fall among them that fall; in the time of their visitation they shall fall, saith the Lord.


Heth. They are new every morning: great is thy faithfulness.


And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?


Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.


Ephraim shall say, What have I to do any more with idols? I will hear him, and I will make him flourish like a green fir tree: from me is thy fruit found.


For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.


Her princes have judged for bribes, and her priests have taught for hire, and her prophets divined for money: and they leaned upon the Lord, saying: Is not the Lord in the midst of us? no evil shall come upon us.


I will bear the wrath of the Lord, because I have sinned against him; until he judge my cause and execute judgment for me: he will bring me forth into the light, I shall behold his justice.


Why hast thou shewn me iniquity and grievance, to see rapine and injustice before me? and there is a judgment, but opposition is more powerful.


Assemble yourselves together, be gathered together, O nation not worthy to be loved:


The remnant of Israel shall not do iniquity, nor speak lies, nor shall a deceitful tongue be found in their mouth: for they shall feed, and shall lie down, and there shall be none to make them afraid.


The Lord hath taken away thy judgment, he hath turned away thy enemies: the king of Israel the Lord is in the midst of thee, thou shalt fear evil no more.


The Lord thy God in the midst of thee is mighty, he will save: he will rejoice over thee with gladness, he will be silent in his love, he will be joyful over thee in praise.


And I will be to it, saith the Lord, a wall of fire round about: and I will be in glory in the midst thereof.


Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt the foal of an ass.


For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.


But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.


Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.


Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.


That which thou art eased of (for the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies to thee). And let thy camp be holy, and let no uncleanness appear therein, lest he go away from thee.


The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity; he is just and right.


And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.


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