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Leviticus 7:18 - Douay-Rheims version of The Bible - 1752 version

18 If any man eat of the flesh of the victim of peace-offerings on the third day, the oblation shall be of no effect: neither shall it profit the offerer. Yea rather, whatsoever soul shall defile itself with such meat shall be guilty of transgression.

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King James Version (Oxford) 1769

18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

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Amplified Bible - Classic Edition

18 If any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, then the one who brought it shall not be credited with it; it shall not be accepted. It shall be an abomination and an abhorred thing; the one who eats of it shall bear his iniquity and answer for it.

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American Standard Version (1901)

18 And if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

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Common English Bible

18 If any of it is eaten on the third day, it will not be accepted. It will not be credited to the one who offered it. It will be considered foul, and the person who eats of it will be liable to punishment.

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Catholic Public Domain Version

18 If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.

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English Standard Version 2016

18 If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.

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Leviticus 7:18
31 交叉引用  

The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.


That dwell in sepulchres and sleep in the temple of idols: that eat swine's flesh, and profane broth is in their vessels:


He that sacrificeth an ox is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways: and their soul is delighted in their abominations.


Thus saith the Lord to his people that have loved to move their feet and have not rested and have not pleased the Lord: He will now remember their iniquities and visit their sins.


When they fast, I will not hear their prayers: and if they offer holocausts and victims, I will not receive them: for I will consume them by the sword and by famine and by the pestilence.


The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son. The justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.


They shall offer victims, they shall sacrifice flesh, and shall eat it, and the Lord will not receive them: now will he remember their iniquity, and will visit their sins: they shall return to Egypt.


Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord.


Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened. How could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?


All that creepeth upon the earth shall be abominable: neither shall it be taken for meat.


But if he do not wash his clothes, and his body, he shall bear his iniquity.


If ye offer in sacrifice a peace-offering to the Lord, that he may be favourable:


If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother's shame: they have committed a crime. They shall be slain, in the sight of their people, because they have discovered one another's nakedness. And they shall bear their iniquity.


Thou shalt not uncover the nakedness of thy aunt by thy mother, and of thy aunt by thy father. He that doth this, hath uncovered the shame of his own flesh: both shall bear their iniquity.


Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.


An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them.


You shall not offer bread to your God, from the hand of a stranger, nor any other thing that he would give: because they are all corrupted, and defiled. You shall not receive them.


If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity:


The flesh that hath touched any unclean thing, shall not be eaten; but shall be burnt with fire. He that is clean shall eat of it.


And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.


Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand.


And you have said: Behold of our labour, and you puffed it away, saith the Lord of hosts, and you brought in of rapine the lame, and the sick, and brought in an offering: shall I accept it at your hands, saith the Lord?


That it may be reckoned to you as an oblation of first-fruits, as well of the barnfloors as of the winepresses.


And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.


And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:


So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.


Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.


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