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Leviticus 5:8 - Douay-Rheims version of The Bible - 1752 version

8 And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.

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King James Version (Oxford) 1769

8 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

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Amplified Bible - Classic Edition

8 He shall bring them to the priest, who shall offer the one for the sin offering first, and wring its head from its neck, but shall not sever it;

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American Standard Version (1901)

8 And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it asunder:

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Common English Bible

8 You will bring them to the priest, who will first present the one for the purification offering. He will pinch off its head at the back of its neck without splitting it.

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Catholic Public Domain Version

8 And he shall give them to the priest, who, offering the first for sin, shall twist back its head to the little wings, so that it adheres to the neck and is not entirely broken off.

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English Standard Version 2016

8 He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck but shall not sever it completely,

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Leviticus 5:8
4 交叉引用  

The priest shall offer it at the altar: and twisting back the neck, and breaking the place of the wound, he shall make the blood run down upon the brim of the altar.


And he shall break the pinions thereof, and shall not cut, nor divide it with a knife: and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord.


Who was delivered up for our sins, and rose again for our justification.


Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,


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