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Leviticus 5:4 - Douay-Rheims version of The Bible - 1752 version

4 The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word: and having forgotten it afterwards understandeth his offence,

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King James Version (Oxford) 1769

4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

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Amplified Bible - Classic Edition

4 Or if anyone unthinkingly swears he will do something, whether to do evil or good, whatever it may be that a man shall pronounce rashly taking an oath, then, when he becomes aware of it, he shall be guilty in either of these. [Mark 6:23.]

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American Standard Version (1901)

4 Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.

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Common English Bible

4 or by carelessly swearing to do something, whether bad or good—whatever one might swear carelessly—and the fact goes unknown, but you later learn of it and become guilty of sin concerning one of these things—

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Catholic Public Domain Version

4 The soul who swears and offers from his own lips that he would do either evil or good, and who will have bound the same with an oath and with his own words, and, having forgotten it, afterwards understands his transgression,

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English Standard Version 2016

4 or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;

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Leviticus 5:4
25 交叉引用  

And the king spared Miphiboseth the son of Jonathan the son of Saul, because of the oath of the Lord, that had been between David and Jonathan the son of Saul.


And the king said: May God do so and so to me, and may he add more, if the head of Eliseus the son of Saphat shall stand on him this day.


He hath turned rivers into a wilderness: and the sources of water into dry ground:


Praying for him and making atonement. But the part that is left he himself shall have for a gift.


And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled: and having forgotten it, come afterwards to know it, he shall be guilty of an offence.


But if her father, immediately as soon as he heard it, gainsaid it, both her vows and her oaths shall be void: neither shall she be bound to what she promised, because her father hath gainsaid it.


The day that her husband shall hear it, and not gainsay it, she shall be bound to the vow, and shall give whatsoever she promised.


Whereupon he promised with an oath, to give her whatsoever she would ask of him.


And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.


And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.


And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.


They answered her: Be our lives for you unto death, only if thou betray us not. And when the Lord shall have delivered us the land, we will shew thee mercy and truth.


And Josue made peace with them, and entering into a league promised that they should not be slain: the princes also of the multitude swore to them.


Whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace from the children of Ammon, the same will I offer a holocaust to the Lord.


For as to our own daughters we cannot give them, being bound with an oath and a curse, whereby we said: Cursed be he that shall give Benjamin any of his daughters to wife.


Whence shall they take wives? For we have all in general sworn not to give our daughters to them.


If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech: and may he rejoice in you.


And she made a vow, saying: O Lord, of hosts if thou wilt look down on the affliction of thy servant, and wilt be mindful of me, and not forget thy handmaid, and wilt give to thy servant a man child: I will give him to the Lord all the days of his life, and no razor shall come upon his head.


May God do so and so, and add more to the foes of David, if I leave of all that belong to him till the morning any that pisseth against the wall.


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