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Leviticus 17:11 - Douay-Rheims version of The Bible - 1752 version

11 Because the life of the flesh is in the blood: and I have given it to you, that you may make atonement with it upon the altar for your souls, and the blood may be for an expiation of the soul.

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King James Version (Oxford) 1769

11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

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Amplified Bible - Classic Edition

11 For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents]. [Rom. 3:24-26.]

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American Standard Version (1901)

11 For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.

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Common English Bible

11 A creature’s life is in the blood. I have provided you the blood to make reconciliation for your lives on the altar, because the blood reconciles by means of the life.

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Catholic Public Domain Version

11 For the life of the flesh is in the blood, and I have given it to you, so that you may atone with it upon the altar for your souls, and so that the blood may be for an expiation of the soul.

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Leviticus 17:11
24 交叉引用  

Saving that flesh with blood you shall not eat.


And he shall immolate the calf before the Lord: and the priests the sons of Aaron shall offer the blood thereof, pouring it round about the altar, which is before the door of the tabernacle.


After these things are duly celebrated, he shall offer the calf: and praying for himself and for his own house, he shall immolate it:


Therefore I have said to the children of Israel: No soul of you, nor of the strangers that sojourn among you, shall eat blood.


For the life of all flesh is in the blood. Therefore I said to the children of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off.


The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.


But the fat he shall burn upon it, as is wont to be done with the victims of peace-offerings. And the priest shall pray for him, and for his sin: and it shall be forgiven him.


He immolated it: and took the blood, and dipping his finger in it, he touched the horns of the altar round about. Which being expiated, and sanctified, he poured the rest of the blood at the bottom thereof.


Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.


For this is my blood of the new testament, which shall be shed for many unto remission of sins.


And he said to them: This is my blood of the new testament, which shall be shed for many.


Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,


Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.


In whom we have redemption through his blood, the remission of sins, according to the riches of his grace,


Only beware of this, that thou eat not the blood: for the blood is for the soul. And therefore thou must not eat the soul with the flesh:


In whom we have redemption through his blood, the remission of sins;


And through him to reconcile all things unto himself, making peace through the blood of his cross, both as to the things that are on earth, and the things that are in heaven.


Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.


And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.


According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.


But if we walk in the light, as he also is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.


And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.


And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood,


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