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James 1:19 - Douay-Rheims version of The Bible - 1752 version

19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.

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King James Version (Oxford) 1769

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

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Amplified Bible - Classic Edition

19 Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.

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American Standard Version (1901)

19 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

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Common English Bible

19 Know this, my dear brothers and sisters: everyone should be quick to listen, slow to speak, and slow to grow angry.

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Catholic Public Domain Version

19 You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.

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English Standard Version 2016

19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;

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James 1:19
54 交叉引用  

And he read in the book of the law of God day by day, from the first day till the last. And they kept the solemnity seven days, and in the eighth day a solemn assembly according to the manner.


And they would not hear, and they remembered not thy wonders which thou hadst done for them. And they hardened their necks, and gave the head to return to their bondage, as it were by contention. But thou, a forgiving God, gracious, and merciful, long-suffering, and full of compassion, didst not forsake them.


And they rose up to stand: and they read in the book of the law of the Lord their God, four times in the day. And four times they confessed, and adored the Lord their God.


Therefore because I have waited, and they have not spoken: they stood, and answered no more:


In the multitude of words there shall not want sin: but he that refraineth his lips is most wise.


He that keepeth his mouth, keepeth his soul: but he that hath no guard on his speech shall meet with evils.


The impatient man shall work folly: and the crafty man is hateful.


He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly.


A passionate man stirreth up strifes: he that is patient appeaseth those that are stirred up.


The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.


The patient man is better than the valiant: and he that ruleth his spirit than he that taketh cities.


The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.


He that setteth bounds to his words is knowing and wise: and the man of understanding is of a precious spirit.


He that answereth before he heareth sheweth himself to be a fool, and worthy of confusion.


Death and life are in the power of the tongue: they that love it, shall eat the fruits thereof.


The learning of a man is known by patience and his glory is to pass over wrongs.


He that is impatient, shall suffer damage: and when he shall take away he shall add another thing.


He that keepeth his mouth and his tongue, keepeth his soul from distress.


As a city that lieth open and is not compassed with walls, so is a man that cannot refrain his own spirit in speaking.


Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment.


And when the ass saw the angel standing, she fell under the feet of the rider: who being angry beat her sides more vehemently with a staff.


But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.


David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.


And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.


NOW the publicans and sinners drew near unto him to hear him.


And they found not what to do to him: for all the people were very attentive to hear him.


In those days Peter rising up in the midst of the brethren, said: (now the number of persons together was about an hundred and twenty:)


Immediately therefore I sent to thee: and thou hast done well in coming. Now therefore all we are present in thy sight, to hear all things whatsoever are commanded thee by the Lord.


And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed.


Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.


And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.


Be angry, and sin not. Let not the sun go down upon your anger.


Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.


And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful.


But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.


Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.


Do not err, therefore, my dearest brethren.


My brethren, count it all joy, when you shall fall into divers temptations;


And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.


My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons.


Hearken, my dearest brethren: hath not God chosen the poor in this world, rich in faith, and heirs of the kingdom which God hath promised to them that love him?


Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.


Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.


But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.


My brethren, if any of you err from the truth, and one convert him:


I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth.


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