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Colossians 3:8 - Douay-Rheims version of The Bible - 1752 version

8 But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.

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King James Version (Oxford) 1769

8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

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Amplified Bible - Classic Edition

8 But now put away and rid yourselves [completely] of all these things: anger, rage, bad feeling toward others, curses and slander, and foulmouthed abuse and shameful utterances from your lips!

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American Standard Version (1901)

8 but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

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Common English Bible

8 But now set aside these things, such as anger, rage, malice, slander, and obscene language.

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Catholic Public Domain Version

8 But now you must set aside all these things: anger, indignation, malice, blasphemy, and indecent speech from your mouth.

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English Standard Version 2016

8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.

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Colossians 3:8
35 交叉引用  

For my loins are filled with illusions; and there is no health in my flesh.


The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.


He that is impatient, shall suffer damage: and when he shall take away he shall add another thing.


A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin.


But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.


Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.


Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:


For, whereas there is among you envying and contention, are you not carnal, and walk according to man?


For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.


But if you bite and devour one another; take heed you be not consumed one of another.


Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,


Let us not be made desirous of vain glory, provoking one another, envying on another.


To put off, according to former conversation, the old man, who is corrupted according to the desire of error.


Wherefore putting away lying, speak ye the truth every man with his neighbour; for we are members one of another.


Be angry, and sin not. Let not the sun go down upon your anger.


Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.


Or obscenity, or foolish talking, or scurrility, which is to no purpose; but rather giving of thanks.


Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.


Lie not one to another: stripping yourselves of the old man with his deeds,


Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.


Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.


And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:


Do not they blaspheme the good name that is invoked upon you?


Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,


For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:


And delivered just Lot, oppressed by the injustice and lewd conversation of the wicked.


Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.


In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.


And men were scorched with great heat, and they blasphemed the name of God, who hath power over these plagues, neither did they penance to give him glory.


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