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2 Timothy 3:2 - Douay-Rheims version of The Bible - 1752 version

2 Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked,

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King James Version (Oxford) 1769

2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

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Amplified Bible - Classic Edition

2 For people will be lovers of self and [utterly] self-centered, lovers of money and aroused by an inordinate [greedy] desire for wealth, proud and arrogant and contemptuous boasters. They will be abusive (blasphemous, scoffing), disobedient to parents, ungrateful, unholy and profane.

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American Standard Version (1901)

2 For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,

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Common English Bible

2 People will be selfish and love money. They will be the kind of people who brag and who are proud. They will slander others, and they will be disobedient to their parents. They will be ungrateful, unholy,

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Catholic Public Domain Version

2 Men will be lovers of themselves, greedy, self-exalting, arrogant, blasphemers, disobedient to parents, ungrateful, wicked,

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English Standard Version 2016

2 For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy,

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2 Timothy 3:2
43 交叉引用  

For, lo, the wicked have bent their bow; they have prepared their arrows in the quiver, to shoot in the dark the upright of heart.


And the heavens shall declare his justice: for God is judge.


Unto the end, for Maeleth, understandings to David. The fool said in his heart: There is no God.


Haughty eyes, a lying tongue, hands that shed innocent blood,


Shall the axe boast itself against him that cutteth with it? Or shall the saw exalt itself against him by whom it is drawn? As if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.


And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.


And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.


Now the Pharisees, who were covetous, heard all these things: and they derided him.


But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.


For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.


Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.


And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.


For all seek the things that are their own; not the things that are Jesus Christ's.


Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.


Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.


Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.


Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,


Not given to wine, no striker, but modest, not quarrelsome, not covetous, but


For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.


He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,


Traitors, stubborn, puffed up, and lovers of pleasures more than of God:


If then you fulfil the royal law, according to the scriptures, Thou shalt love thy neighbour as thyself; you do well.


But now you rejoice in your arrogancies. All such rejoicing is wicked.


But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.


In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.


And especially them who walk after the flesh in the lust of uncleanness, and despise government, audacious, self willed, they fear not to bring in sects, blaspheming.


But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption,


For, speaking proud words of vanity, they allure by the desires of fleshly riotousness, those who for a little while escape, such as converse in error:


And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not.


These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain's sake.


And I saw a beast coming up out of the sea, having seven heads and ten horns, and upon his horns ten diadems, and upon his heads names of blasphemy.


And they blasphemed the God of heaven, because of their pains and wounds, and did not penance for their works.


And great hail, like a talent, came down from heaven upon men: and men blasphemed God for the plague of the hail: because it was exceeding great.


And men were scorched with great heat, and they blasphemed the name of God, who hath power over these plagues, neither did they penance to give him glory.


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