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1 Timothy 6:5 - Douay-Rheims version of The Bible - 1752 version

5 Conflicts of men corrupted in mind, and who are destitute of the truth, supposing gain to be godliness.

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King James Version (Oxford) 1769

5 perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

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Amplified Bible - Classic Edition

5 And protracted wrangling and wearing discussion and perpetual friction among men who are corrupted in mind and bereft of the truth, who imagine that godliness or righteousness is a source of profit [a moneymaking business, a means of livelihood]. From such withdraw.

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American Standard Version (1901)

5 wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

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Common English Bible

5 There is constant bickering between people whose minds are ruined and who have been robbed of the truth. They think that godliness is a way to make money!

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Catholic Public Domain Version

5 the conflicts of men who have been corrupted in mind and deprived of truth, who consider profit to be piety.

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English Standard Version 2016

5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.

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1 Timothy 6:5
34 交叉引用  

And meet impudent dogs, they never had enough: the shepherds themselves knew no understanding. All have turned aside into their own way, every one after his own gain, from the first even to the last.


For, from the least of them even to the greatest, all are given to covetousness: and from the prophet even to the priest, all are guilty of deceit.


Therefore I will give their women to strangers, their fields to others for an inheritance: because from the least even to the greatest all follow covetousness: from the prophet even to the priest all deal deceitfully.


And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.


Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.


And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.


But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.


But if any man seem to be contentious, we have no such custom, nor the church of God.


And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly, and not according to the tradition which they have received of us.


From which things some going astray, are turned aside unto vain babbling:


Not given to wine, no striker, but modest, not quarrelsome, not covetous, but


Deacons in like manner chaste, not double tongued, not given to much wine, not greedy of filthy lucre:


But avoid foolish and old wives' fables: and exercise thyself unto godliness.


For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.


But godliness with contentment is great gain.


Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.


Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.


Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.


Leaving the right way they have gone astray, having followed the way of Balaam of Bosor, who loved the wages of iniquity,


And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not, and their perdition slumbereth not.


Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.


And cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.


Because all nations have drunk of the wine of the wrath of her fornication; and the kings of the earth have committed fornication with her; and the merchants of the earth have been made rich by the power of her delicacies.


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