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1 Peter 2:1 - Douay-Rheims version of The Bible - 1752 version

1 Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,

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King James Version (Oxford) 1769

1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

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Amplified Bible - Classic Edition

1 SO BE done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.

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American Standard Version (1901)

1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

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Common English Bible

1 Therefore, get rid of all ill will and all deceit, pretense, envy, and slander.

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Catholic Public Domain Version

1 Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction.

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English Standard Version 2016

1 So put away all malice and all deceit and hypocrisy and envy and all slander.

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1 Peter 2:1
50 交叉引用  

Dissemblers and crafty men prove the wrath of God: neither shall they cry when they are bound.


Give praise to the Lord on the harp; sing to him with the psaltery, the instrument of ten strings.


But as for me, when they were troublesome to me, I was clothed with haircloth. I humbled my soul with fasting; and my prayer shall be turned into my bosom.


A psalm for David, for a remembrance of the sabbath.


Lift up thy hands against their pride unto the end; see what things the enemy hath done wickedly in the sanctuary.


Soundness of heart is the life of the flesh: but envy is the rottenness of the bones.


Seek not to be like evil men, neither desire to be with them:


Contend not with the wicked, nor seek to be like the ungodly:


Envy not the unjust man, and do not follow his ways:


In that day a man shall cast away his idols of silver and his idols of gold, which he had made for himself to adore, moles and bats.


And thou shalt defile the plates of thy graven things of silver, and the garment of thy molten things of gold: and shalt cast them away as the uncleanness of a menstruous woman. Thou shalt say to it: Get thee hence.


Hypocrites, well hath Isaias prophesied of you, saying:


So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.


And shall separate him, and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.


Thou hypocrite, cast out first the beam in thy own eye, and then shalt thou see to cast out the mote out of thy brother's eye.


Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.


Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.


AND when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.


Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.


Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.


Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,


Brethren, do not become children in sense: but in malice be children, and in sense be perfect.


Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.


For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.


Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.


For our exhortation was not of error, nor of uncleanness, nor in deceit:


The women in like manner chaste, not slanderers, but sober, faithful in all things.


The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:


And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:


Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.


But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.


Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.


Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?


Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.


As free, and not as making liberty a cloak for malice, but as the servants of God.


Who did no sin, neither was guile found in his mouth.


For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.


That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God.


Wherein they think it strange, that you run not with them into the same confusion of riotousness, speaking evil of you.


And in their mouth there was found no lie; for they are without spot before the throne of God.


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