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1 Kings 3:9 - Douay-Rheims version of The Bible - 1752 version

9 Give therefore to thy servant an understanding heart, to judge thy people, and discern between good and evil. For who shall be able to judge this people, thy people which is so numerous?

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King James Version (Oxford) 1769

9 Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

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Amplified Bible - Classic Edition

9 So give Your servant an understanding mind and a hearing heart to judge Your people, that I may discern between good and bad. For who is able to judge and rule this Your great people? [James 1:5.]

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American Standard Version (1901)

9 Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?

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Common English Bible

9 Please give your servant a discerning mind in order to govern your people and to distinguish good from evil, because no one is able to govern this important people of yours without your help.”

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Catholic Public Domain Version

9 Therefore, give to your servant a teachable heart, so that he may be able to judge your people, and to discern between good and evil. For who will be able to judge this people, your people, who are so many?"

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English Standard Version 2016

9 Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

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1 Kings 3:9
36 交叉引用  

Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing. Wherefore the Lord thy God is also with thee.


And all the earth desired to see Solomon's face, to hear his wisdom, which God had given in his heart.


And the word was pleasing to the Lord that Solomon had asked such a thing.


And all Israel heard the judgment which the king had judged: and they feared the king, seeing that the wisdom of God was in him to do judgment.


The Lord also give thee wisdom and understanding, that thou mayest be able to rule Israel, and to keep the law of the Lord thy God.


And give to Solomon my son a perfect heart, that he may keep thy commandments, thy testimonies, and thy ceremonies, and do all things: and build the house, for which I have provided the charges.


Give me wisdom and knowledge that I may come in and go out before thy people: for who can worthily judge this thy people, which is so great?


The wisdom of a discreet man is to understand his way: and the imprudence of fools erreth.


Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver.


The hearing ear, and the seeing eye, the Lord hath made them both.


Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish.


It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.


And I said: Ah, ah, ah, Lord God, behold, I cannot speak, for I am a child.


And dost thou seek great things for thyself? Seek not: for, behold, I will bring evil upon all flesh, saith the Lord but I will give thee thy life and save thee in all places whithersoever thou shalt go.


I indeed baptize you in the water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Ghost and fire.


But John stayed him, saying: I ought to be baptized by thee, and comest thou to me?


I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.


To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient?


Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.


Wherefore become not unwise, but understanding what is the will of God.


That you may approve the better things, that you may be sincere and without offence unto the day of Christ,


But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.


But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.


But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.


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