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1 John 3:8 - Douay-Rheims version of The Bible - 1752 version

8 He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.

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King James Version (Oxford) 1769

8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

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Amplified Bible - Classic Edition

8 [But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done].

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American Standard Version (1901)

8 he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.

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Common English Bible

8 The person who practices sin belongs to the devil, because the devil has been sinning since the beginning. God’s Son appeared for this purpose: to destroy the works of the devil.

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Catholic Public Domain Version

8 Whoever commits sin is of the devil. For the devil sins from the beginning. For this reason, the Son of God appeared, so that he might eradicate the works of the devil.

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English Standard Version 2016

8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.

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1 John 3:8
26 交叉引用  

I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.


IN that day, the Lord with his hard and great and strong sword shall visit leviathan the bar serpent, and leviathan the crooked serpent: and shall slay the whale that is in the sea.


Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.


But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.


And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.


And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.


Saying: What have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know who thou art, the Holy One of God.


And he said to them: I saw Satan like lightening falling from heaven.


Now is the judgment of the world: now shall the prince of this world be cast out.


And of judgment: because the prince of this world is already judged.


You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.


And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.


Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief:


And despoiling the principalities and powers, he hath exposed them confidently in open shew, triumphing over them in himself.


And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.


Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:


For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.


For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:


For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us:


In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.


And you know that he appeared to take away our sins, and in him there is no sin.


We know that we are of God, and the whole world is seated in wickedness.


And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.


And the false prophet shall be tormented day and night for ever and ever.


And whosoever was not found written in the book of life, was cast into the pool of fire.


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