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Romans 8:3 - Catholic Public Domain Version

3 For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,

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King James Version (Oxford) 1769

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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Amplified Bible - Classic Edition

3 For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], [Lev. 7:37.]

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American Standard Version (1901)

3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

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Common English Bible

3 God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin.

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Douay-Rheims version of The Bible - 1752 version

3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

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English Standard Version 2016

3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

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Romans 8:3
28 交叉引用  

Therefore, Moses made a bronze serpent, and he placed it as a sign. When those who had been struck gazed upon it, they were healed.


and one he-goat for sin, as an expiation for you,


And with him they crucified two robbers: one at his right, and the other at his left.


And the Word became flesh, and he lived among us, and we saw his glory, glory like that of an only-begotten son from the Father, full of grace and truth.


Therefore, they again called the man who had been blind, and they said to him: "Give glory to God. We know that this man is a sinner."


In him, all who believe are justified.


For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law.


For we know this: that our former selves have been crucified together with him, so that the body which is of sin may be destroyed, and moreover, so that we may no longer serve sin.


For I know that what is good does not live within me, that is, within my flesh. For the willingness to do good lies close to me, but the carrying out of that good, I cannot reach.


He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?


For I was desiring that I myself might be anathemized from Christ, for the sake of my brothers, who are my kinsmen according to the flesh.


For God made him who did not know sin to be sin for us, so that we might become the justice of God in him.


Christ has redeemed us from the curse of the law, since he became a curse for us. For it is written: "Cursed is anyone who hangs from a tree."


So then, was the law contrary to the promises of God? Let it not be so! For if a law had been given, which was able to give life, truly justice would be of the law.


Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.


But this man, offering one sacrifice for sins, sits at the right hand of God forever,


For, by one oblation, he has brought to fulfillment, for all time, those who are sanctified.


Therefore, because children have a common flesh and blood, he himself also, in like manner, has shared in the same, so that through death, he might destroy him who held the dominion of death, that is, the devil,


Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.


For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.


He himself bore our sins in his body upon the tree, so that we, having died to sin, would live for justice. By his wounds, you have been healed.


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