Biblia Todo Logo
在线圣经
- 广告 -





Romans 2:9 - Catholic Public Domain Version

9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

参见章节 复制


更多版本

King James Version (Oxford) 1769

9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

参见章节 复制

Amplified Bible - Classic Edition

9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

参见章节 复制

American Standard Version (1901)

9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

参见章节 复制

Common English Bible

9 There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek.

参见章节 复制

Douay-Rheims version of The Bible - 1752 version

9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.

参见章节 复制

English Standard Version 2016

9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

参见章节 复制




Romans 2:9
35 交叉引用  

you will hear him from heaven, and you will execute justice for your servants, so that you return, to the iniquitous man, his own way upon his own head, and so that you vindicate the just man, repaying him according to his own justice.


The Lord scatters the counsels of the nations. Moreover, he reproves the thoughts of the people, and he rejects the counsels of the leaders.


The desire of the just is entirely good. The anticipation of the impious is fury.


Behold, all souls are mine. Just as the soul of the father is mine, so also is the soul of the son. The soul that sins, the same shall die.


And so I poured out my indignation upon them; in the fire of my wrath I consumed them. I have rendered their own way upon their head, says the Lord God."


I have known only you in such a way, out of all the families of the earth. For this reason, I will visit upon you all your iniquities.


For how does it benefit a man, if he gains the whole world, yet truly suffers damage to his soul? Or what shall a man give in exchange for his soul?


and, in his name, for repentance and the remission of sins to be preached, among all the nations, beginning at Jerusalem.


Having heard these things, they were silent. And they glorified God, saying: "So has God also given to the Gentiles repentance unto life."


Noble brothers, sons of the stock of Abraham, and those among you who fear God, it is to you the Word of this salvation has been sent.


testifying both to Jews and to Gentiles about repentance in God and faith in our Lord Jesus Christ.


But I preached, first to those who are at Damascus and at Jerusalem, and then to the entire region of Judea, and to the Gentiles, so that they would repent and convert to God, doing the works that are worthy of repentance.


And after the third day, he called together the leaders of the Jews. And when they had convened, he said to them: "Noble brothers, I have done nothing against the people, nor against the customs of the fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.


Therefore, let it be known to you, that this salvation of God has been sent to the Gentiles, and they shall listen to it."


God raised up his Son and sent him first to you, to bless you, so that each one may turn himself away from his wickedness."


For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek.


For there is no distinction between Jew and Greek. For the same Lord is over all, richly in all who call upon him.


But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.


Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword?


And so it is with those of us whom he has also called, not only from among the Jews, but even from among the Gentiles,


There is neither Jew nor Greek; there is neither servant nor free; there is neither male nor female. For you are all one in Christ Jesus.


where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.


For certainly, it is just for God to repay trouble to those who trouble you,


For it is time that judgment begin at the house of God. And if it is first from us, what shall be the end of those who do not believe the Gospel of God?


跟着我们:

广告


广告