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Romans 1:16 - Catholic Public Domain Version

16 For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek.

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King James Version (Oxford) 1769

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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Amplified Bible - Classic Edition

16 For I am not ashamed of the Gospel (good news) of Christ, for it is God's power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

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American Standard Version (1901)

16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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Common English Bible

16 I’m not ashamed of the gospel: it is God’s own power for salvation to all who have faith in God, to the Jew first and also to the Greek.

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Douay-Rheims version of The Bible - 1752 version

16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.

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English Standard Version 2016

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

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Romans 1:16
38 交叉引用  

Great are the works of the Lord, exquisite in all his intentions.


Who has believed our report? And to whom has the arm of the Lord been revealed?


Are not my words like a fire, says the Lord, and like a hammer crushing rock?


For whoever has been ashamed of me and of my words, among this adulterous and sinful generation, the Son of man also will be ashamed of him, when he will arrive in the glory of his Father, with the holy Angels."


For whoever will be ashamed of me and of my words: of him the Son of man will be ashamed, when he will have arrived in his majesty and that of his Father and of the holy Angels.


And so the Jews said among themselves: "Where is this place to which he will go, such that we will not find him? Will he go to those dispersed among the Gentiles and teach the Gentiles?


God raised up his Son and sent him first to you, to bless you, so that each one may turn himself away from his wickedness."


Therefore, faith is from hearing, and hearing is through the Word of Christ.


with the power of signs and wonders, by power of the Holy Spirit. For in this way, from Jerusalem, throughout its surroundings, as far as Illyricum, I have replenished the Gospel of Christ.


And I know that when I come to you I shall arrive with an abundance of the blessings of the Gospel of Christ.


Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.


For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice,


By the Gospel, too, you are being saved, if you hold to the understanding that I preached to you, lest you believe in vain.


For I did not judge myself to know anything among you, except Jesus Christ, and him crucified.


And my words and preaching were not the persuasive words of human wisdom, but were a manifestation of the Spirit and of virtue,


If others are sharers in this authority over you, why are we not more entitled? And yet we have not used this authority. Instead, we bear all things, lest we give any hindrance to the Gospel of Christ.


And what, then, would be my reward? So, when preaching the Gospel, I should give the Gospel without taking, so that I may not misuse my authority in the Gospel.


And when I had arrived at Troas, because of the Gospel of Christ, and a door had opened to me in the Lord,


As for them, the god of this age has blinded the minds of unbelievers, so that the light of the Gospel of the glory of Christ, who is the image of God, would not shine in them.


And so, through the evidence of this ministry, you glorify God by the obedience of your confession in the Gospel of Christ, and by the simplicity of your communion with them and with everyone,


For there is no other, except that there are some persons who disturb you and who want to overturn the Gospel of Christ.


For this reason also, we give thanks to God without ceasing: because, when you had accepted from us the Word of the hearing of God, you accepted it not as the word of men, but (as it truly is) as the Word of God, who is working in you who have believed.


which is in accord with the Gospel of the glory of the blessed God, the Gospel which has been entrusted to me.


For this reason, I also suffer these things. But I am not confounded. For I know in whom I have believed, and I am certain that he has the power to preserve what was entrusted to me, unto that day.


May the Lord have mercy on the house of Onesiphorus, because he has often refreshed me, and he has not been ashamed of my chains.


And so, do not be ashamed of the testimony of our Lord, nor of me, his prisoner. Instead, collaborate with the Gospel in accord with the virtue of God,


For the Word of God is living and effective: more piercing than any two-edged sword, reaching to the division even between the soul and the spirit, even between the joints and the marrow, and so it discerns the thoughts and intentions of the heart.


But if one of you suffers for being a Christian, he should not be ashamed. Instead, he should glorify God in that name.


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