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Leviticus 17:4 - Catholic Public Domain Version

4 and not have presented it as an oblation to the Lord at the door of the tabernacle, he shall be guilty of blood. It is just as if he had shed blood; so then, he shall perish from the midst of his people.

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King James Version (Oxford) 1769

4 and bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

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Amplified Bible - Classic Edition

4 And does not bring it to the door of the Tent of Meeting to offer it as an offering to the Lord before the Lord's tabernacle, [guilt for shedding] blood shall be imputed to that man; he has shed blood and shall be cut off from among his people.

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American Standard Version (1901)

4 and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

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Common English Bible

4 but does not bring it to the meeting tent’s entrance to present it as an offering to the LORD in front of the LORD’s dwelling will be considered guilty of bloodshed; they have spilled blood. They will be cut off from their people.

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Douay-Rheims version of The Bible - 1752 version

4 And offer it not at the door of the tabernacle an oblation to the Lord, shall be guilty of blood. As if he had shed blood, so shall he perish from the midst of his people.

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English Standard Version 2016

4 and does not bring it to the entrance of the tent of meeting to offer it as a gift to the Lord in front of the tabernacle of the Lord, bloodguilt shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people.

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Leviticus 17:4
30 交叉引用  

The male, the flesh of whose foreskin will not be circumcised, that soul shall be eliminated from his people. For he has made my covenant void."


Confess to the Lord with stringed instruments; sing psalms to him with the psaltery, the instrument of ten strings.


For seven days, you shall eat unleavened bread. On the first day there shall be no leaven in your houses. Whoever will consume anything leavened, from the first day, even until the seventh day, that soul shall perish from Israel.


For seven days, there shall not be found leaven in your houses. Whoever will eat leaven, his soul will perish from the assembly of Israel, as much with the newcomers as with the natives of the land.


Whatever man will have composed such a thing and have given it to a stranger, he shall be exterminated from his people.' "


Whatever man will have made anything similar, so as to thoroughly enjoy its smell, he shall perish from his people."


Whoever immolates an ox, it is as if he slaughters a man. Whoever sacrifices a sheep, it is as if he is smashing the head of a dog. Whoever offers an oblation, it is as if he is offering swine's blood. Whoever makes remembrance with incense, it is as if he is blessing an idol. All these things, they have chosen according to their own ways, and their soul has taken delight in their own abominations.


on my holy mountain, on the exalted mountain of Israel, says the Lord God, there all the house of Israel shall serve me; all of them, I say, in the land in which they shall please me, and there I will require your first-fruits, and the foremost of your tithes, with all your sanctifications.


if his offering will be a holocaust, as well as from the herd, he shall offer an immaculate male at the door of the tabernacle of the testimony, to make himself pleasing to the Lord.


Any man at all of the house of Israel, or of the newcomers who sojourn among them, if he has eaten blood, I will harden my face against his soul, and I will drive him from his people.


For the life of all flesh is in the blood. Therefore, I said to the sons of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whoever has eaten it shall perish.


Any man at all of the house of Israel, if he will have killed an ox, or a sheep, or a goat in the camp or beyond the camp,


Therefore, the sons of Israel must offer to the priest their victims, which they kill in the field, so that they may be sanctified to the Lord before the door of the tabernacle of the testimony, and so that they may immolate them as peace offerings to the Lord.


and who does not bring it to the door of the tabernacle of the testimony, so that it may be offered to the Lord, shall pass away from his people.


Every soul who shall commit any of these abominations shall perish from the midst of his people.


The woman who will have lain under any animal at all shall be destroyed together with it. So let their blood be upon them.


Whoever has sexual intercourse with a woman in her menstrual flow, and has uncovered her nakedness, and she has opened the fountain of her blood, both shall be destroyed from the midst of their people.


And I will set my face against him. And I will cut him down from the midst of his people, because he has given from his seed to Moloch, and he has contaminated my Sanctuary, and polluted my holy name.


And he shall place his hand upon the head of his victim, which shall be immolated at the entrance of the tabernacle of the testimony. And the sons of Aaron, the priests, shall pour the blood all around the altar.


If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.


Therefore, Jesus spoke to them again: "Amen, amen, I say to you, that I am the door of the sheep.


I am the door. If anyone has entered through me, he will be saved. And he shall go in and go out, and he shall find pastures.


Jesus said to him: "I am the Way, and the Truth, and the Life. No one comes to the Father, except through me.


Similarly, David also declares the blessedness of a man, to whom God brings justice without works:


For even before the law, sin was in the world, but sin was not imputed while the law did not exist.


Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.


Be merciful to your people Israel, whom you have redeemed, O Lord, and do not charge them with innocent blood in the midst of your people Israel.' And so the guilt of the blood will be taken away from them.


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