Leviticus 16:17 - Catholic Public Domain Version

¹⁷ Let no man be in the tabernacle when the high priest enters the Sanctuary in order to pray for himself, and for his house, and for the entire assembly of Israel, until he exits.

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King James Version (Oxford) 1769

¹⁷ And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Amplified Bible - Classic Edition

¹⁷ There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel.

American Standard Version (1901)

¹⁷ And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.

Common English Bible

¹⁷ No one can be in the meeting tent from the time Aaron enters to make reconciliation in the inner holy area until the time he comes out. He will make reconciliation for himself, for his household, and for the whole assembly of Israel.

Douay-Rheims version of The Bible - 1752 version

¹⁷ Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.

English Standard Version 2016

¹⁷ No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.

Leviticus 16:17 交叉引用

1 Chronicles 6:34

the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,

Exodus 34:3

Let no one ascend with you, and do not let anyone be seen throughout the entire mountain. Likewise, do not let the oxen or the sheep pasture up against it."

Isaiah 53:6

We have all gone astray like sheep; each one has turned aside to his own way. And the Lord has placed all our iniquity upon him.

Daniel 9:24

Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.

Leviticus 16:16

and so that he may expiate the Sanctuary from the uncleanness of the sons of Israel, and from their prevarications and every one of their sins. According to this rite, he shall act toward the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.

Leviticus 16:18

And when he has exited to the altar which is before the Lord, let him pray for himself, and taking the blood of the calf, and of the he-goat, let him pour it upon its horns all around.

Luke 1:10

And the entire multitude of the people was praying outside, at the hour of incense.

Acts 4:12

And there is no salvation in any other. For there is no other name under heaven given to men, by which it is necessary for us to be saved."

1 Timothy 2:5

For there is one God, and one mediator of God and of men, the man Christ Jesus,

Hebrews 1:3

And since the Son is the brightness of his glory, and the figure of his substance, and is carrying all things by the Word of his virtue, thereby accomplishing a purging of sins, he sits at the right hand of Majesty on high.

Hebrews 9:7

But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.

1 Peter 2:24

He himself bore our sins in his body upon the tree, so that we, having died to sin, would live for justice. By his wounds, you have been healed.

1 Peter 3:18

For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.