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Leviticus 1:9 - Catholic Public Domain Version

9 the intestines and feet having been washed with water. And the priest shall burn them on the altar as a holocaust and as a sweet odor to the Lord.

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King James Version (Oxford) 1769

9 but his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

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Amplified Bible - Classic Edition

9 But its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar for a burnt offering, an offering by fire, a sweet and satisfying odor to the Lord. [Eph. 5:2; Phil. 4:18; I Pet. 2:5.]

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American Standard Version (1901)

9 but its inwards and its legs shall he wash with water. And the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.

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Common English Bible

9 but the animal’s insides and lower legs must be washed with water. The priest will then completely burn all of it on the altar as an entirely burned offering, a food gift of soothing smell to the LORD.

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Douay-Rheims version of The Bible - 1752 version

9 The entrails and feet being washed with water. And the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord.

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English Standard Version 2016

9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering with a pleasing aroma to the Lord.

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Leviticus 1:9
35 交叉引用  

And the Lord smelled the sweet odor and said: "I will no longer curse the earth because of man. For the feelings and thoughts of the heart of man are prone to evil from his youth. Therefore, I will no longer pierce every living soul as I have done.


the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,


Also, he made ten basins. And he placed five on the right, and five on the left, so that they might wash in them all the things that they were to offer as holocausts. But the priests were to be washed in the sea.


You have loved all precipitous words, you deceitful tongue.


You shall not consume anything from it raw, nor boiled in water, but only roasted by fire. You shall devour the head with its feet and entrails.


And you shall offer the entire ram as a burnt offering upon the altar. It is an oblation to the Lord, a most sweet odor of the victim of the Lord.


And you shall take all these things from their hands and burn them upon the altar as a holocaust, as a most sweet odor in the sight of the Lord, because it is his oblation.


Wash your heart from malice, O Jerusalem, so that you may be saved. How long will harmful thoughts abide in you?


though I had led them into the land, about which I lifted up my hand, so that I might give it to them: They saw every lofty hill and every leafy tree, and there they immolated their victims, and there they presented the provocation of their oblations, and there they stationed their sweet fragrances, and poured out their libations.


I will receive from you a fragrance of sweetness, when I will have led you away from the peoples, and gathered you from the lands into which you were dispersed. And I will be sanctified in you before the eyes of the nations.


And at each one of the storerooms, there was a door at the front of the gates. There, they washed the holocaust.


Yet truly, the intestines and the feet they shall wash with water. And the priest, having offered everything, shall burn it upon the altar as a holocaust and as a most sweet odor to the Lord.


And he shall break its wing joints, but he shall neither cut, nor divide it with metal, and he shall burn it upon the altar, placing fire under the wood. It is a holocaust and an oblation of a most sweet odor to the Lord.


From this, the priest shall burn, as a memorial of the gift, a portion of the cracked grain and the oil, as well as all of the frankincense.


and he shall bring it to the sons of Aaron, the priests. One of them shall take a handful of the flour with oil, as well as all the frankincense, and he shall place it as a memorial upon the altar, as a most sweet odor to the Lord.


And when he has offered it, he shall take a memorial from the sacrifice and burn it upon the altar as a sweet odor to the Lord.


And the priest shall burn them upon the altar, as fuel for the fire and as an oblation of the Lord.


And they shall burn them upon the altar as a holocaust, placing fire under the wood, as an oblation of a most sweet odor to the Lord.


But taking away all the fat, just as it is usually taken away from the victims of peace offerings, he shall burn it upon the altar as a sweet odor to the Lord. And he shall pray for him, and he shall be released from it.


This is the law of the sacrifice and the libations, which the sons of Aaron shall offer in the sight of the Lord, and before the altar.


having first washed the intestines and the feet. And then he burned the whole of the ram upon the altar, because it was a holocaust of most sweet odor to the Lord, just as he had instructed him.


he received them again from their hands, and he burned them upon the altar of holocaust, because it was an oblation of consecration, as a sweet odor of sacrifice to the Lord.


having first washed the intestines and the feet with water.


Awake, O spear, against my shepherd and against the man that clings to me, says the Lord of hosts. Strike the shepherd, and the sheep will be scattered. And I will turn my hand to the little ones.


and you make an offering to the Lord, as a holocaust or as a victim, paying your vows, or as a voluntary offering of gifts, or in your solemnities, burning a sweet odor to the Lord, whether from the oxen or from the sheep:


Then, on the first day of the month, you shall offer a holocaust to the Lord: two calves from the herd, one ram, seven immaculate one-year-old lambs,


And you shall offer a libation of wine, of the fourth part of a hin for each lamb, in the Sanctuary of the Lord.


And you shall offer the other lamb similarly, in the evening, according to all the rites of the morning sacrifice and its libations, as an oblation of most sweet odor to the Lord.


For we are the sweet fragrance of Christ for God, both with those who are being saved and with those who are perishing.


And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness.


And you shall offer your oblations of flesh and of blood upon the altar of the Lord your God. You shall poor out the blood of your victims upon the altar. And you yourself shall eat the flesh.


But I have everything in abundance. I have been filled up, having received from Epaphroditus the things that you sent; this is an odor of sweetness, an acceptable sacrifice, pleasing to God.


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