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Jeremiah 20:7 - Catholic Public Domain Version

7 "You have led me away, O Lord, and I have been led away. You have been stronger than I, and you have prevailed. I have become a derision all day long; everyone mocks me.

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King James Version (Oxford) 1769

7 O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.

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Amplified Bible - Classic Edition

7 [But Jeremiah said] O Lord, You have persuaded and deceived me, and I was persuaded and deceived; You are stronger than I am and You have prevailed. I am a laughingstock all the day; everyone mocks me.

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American Standard Version (1901)

7 O Jehovah, thou hast persuaded me, and I was persuaded; thou art stronger than I, and hast prevailed: I am become a laughing-stock all the day, every one mocketh me.

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Common English Bible

7 LORD, you enticed me, and I was taken in. You were too strong for me, and you prevailed. Now I’m laughed at all the time; everyone mocks me.

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Douay-Rheims version of The Bible - 1752 version

7 Thou hast deceived me, O Lord, and I am deceived: thou hast been stronger than I, and thou hast prevailed. I am become a laughing-stock all the day: all scoff at me.

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English Standard Version 2016

7 O Lord, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.

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Jeremiah 20:7
32 交叉引用  

Then he went up from there into Bethel. And as he was ascending along the way, little boys departed from the city. And they were mocking him, saying: "Go up, bald head! Go up, bald head!"


He who is mocked by his friends as I am, will call upon God, and he will listen to him because it is the sincerity of the just that is being mocked.


Now I become their song, and I have been made into their proverb.


For the Lord said this to me, and he has instructed this to me with a strong hand, lest I go forth in the way of this people, saying:


"O my mother, woe to me! Why did you conceive me, a man of strife, a man of discord to all the earth? I have not lent money at interest, nor has anyone lent money at interest to me. Yet everyone is cursing me."


Why has my sorrow become never-ending, and why has my wound become so dire that it refuses to be cured? It has become for me like the deception of untrustworthy waters."


But I am not troubled; I am following you as my shepherd. And I have not desired the day of man, as you know. That which has gone forth from my lips has been right in your sight.


Then I said: I will not call him to mind, nor will I speak any longer in his name. And my heart became like a raging fire, enclosed within my bones. And I became weary of continuing to bear it.


'The Lord has made you priest in place of Jehoiada, the priest, so that you would be the ruler in the house of the Lord over every man who raves and prophesies, to send him to the stocks and to prison.


And king Zedekiah said to Jeremiah: "I am anxious, because of the Jews who have crossed over to the Chaldeans, lest perhaps I may be delivered into their hands, and they may abuse me."


HE. I have become a derision to all my people, their song throughout the day.


Then the Spirit lifted me and took me away. And I went forth in bitterness, with the indignation of my spirit. For the hand of the Lord was with me, strengthening me.


The days of visitation have arrived; the days of retribution are here. Know this, Israel: that the prophet was foolish, the spiritual man was mad, because of the multitude of your iniquities and the great extent of your foolishness.


And he prayed to the Lord, and he said, "I beg you, Lord, was this not my word, when I was still in my own land? Because of this, I knew beforehand to flee into Tarshish. For I know that you are a lenient and merciful God, patient and great in compassion, and forgiving despite ill will.


Nevertheless, truly I have been filled with the strength of the Spirit of the Lord, with judgment and virtue, in order to announce to Jacob his wickedness and to Israel his sin.


But the Pharisees, who were greedy, were listening to all these things. And they ridiculed him.


Then Herod, with his soldiers, scorned him. And he ridiculed him, clothing him in a white garment. And he sent him back to Pilate.


Now certain Epicurean and Stoic philosophers were arguing with him. And some were saying, "What does this sower of the Word want to say?" Yet others were saying, "He seems to be an announcer for new demons." For he was announcing to them Jesus and the Resurrection.


And when they had heard about the Resurrection of the dead, indeed, some were derisive, while others said, "We will listen to you about this again."


Or is it only myself and Barnabas who do not have the authority to act in this way?


Truly, others were tested by mocking and lashes, and moreover by chains and imprisonment.


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