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Hebrews 10:1 - Catholic Public Domain Version

1 For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.

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King James Version (Oxford) 1769

1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

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Amplified Bible - Classic Edition

1 FOR SINCE the Law has merely a rude outline (foreshadowing) of the good things to come–instead of fully expressing those things–it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].

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American Standard Version (1901)

1 For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

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Common English Bible

1 The Law is a shadow of the good things that are coming, not the real things themselves. It never can perfect the ones who are trying to draw near to God through the same sacrifices that are offered continually every year.

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Douay-Rheims version of The Bible - 1752 version

1 For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:

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English Standard Version 2016

1 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.

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Hebrews 10:1
13 交叉引用  

he accomplished the holocaust,


For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,


For these are a shadow of the future, but the body is of Christ.


So, let us draw near with a true heart, in the fullness of faith, having hearts cleansed from an evil conscience, and bodies absolved with clean water.


Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron?


gifts which serve as mere examples and shadows of the heavenly things. And so it was answered to Moses, when he was about to complete the tabernacle: "See to it," he said, "that you make everything according to the example which was revealed to you on the mountain."


But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,


Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these.


And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.


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