Genesis 31:52 - Catholic Public Domain Version

⁵² will be a witness. This tomb," I say, "and the stone, they are for testimony, in case either I cross beyond it going toward you, or you cross beyond it thinking to harm me.

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King James Version (Oxford) 1769

⁵² this heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.

Amplified Bible - Classic Edition

⁵² This heap is a witness and this pillar is a witness, that I will not pass by this heap to you, and that you will not pass by this heap and this pillar to me, for harm.

American Standard Version (1901)

⁵² This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.

Common English Bible

⁵² This mound and the sacred pillar are witnesses that I won’t travel beyond this mound and that you won’t travel beyond this mound and this pillar to do harm.

Douay-Rheims version of The Bible - 1752 version

⁵² Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.

English Standard Version 2016

⁵² This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm.

Genesis 31:52 交叉引用

Genesis 31:48

And Laban said: "This tomb will be a witness between me and you this day." (And for this reason, its name has been called Gilead, that is, 'Tomb of Witness.')

Genesis 31:51

And again he said to Jacob. "Lo, this tomb and the stone that I have set up between me and you,

Genesis 31:53

May the God of Abraham, and the God of Nahor, the God of their father, judge between us." Therefore, Jacob swore by the fear of his father Isaac.

Joshua 22:27

but as a testimony between us and you, and between our descendents and your progeny, so that we may serve the Lord, and so that it may be our right to offer holocausts, and victims, and peace offerings, and so that tomorrow your sons may not say to our sons: 'You have no part in the Lord.'