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Galatians 6:1 - Catholic Public Domain Version

1 And, brothers, if a man has been overtaken by any offense, you who are spiritual should instruct someone like this with a spirit of leniency, considering that you yourselves might also be tempted.

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King James Version (Oxford) 1769

1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

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Amplified Bible - Classic Edition

1 BRETHREN, IF any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also.

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American Standard Version (1901)

1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

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Common English Bible

1 Brothers and sisters, if a person is caught doing something wrong, you who are spiritual should restore someone like this with a spirit of gentleness. Watch out for yourselves so you won’t be tempted too.

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Douay-Rheims version of The Bible - 1752 version

1 Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted.

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English Standard Version 2016

1 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.

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Galatians 6:1
41 交叉引用  

While these things were taking place, David happened to arise from his bed after midday, and he walked upon the terrace of the king's house. And he saw, across from his terrace, a woman washing herself. And the woman was very beautiful.


I considered toward the right, and I looked, but there was no one who would know me. Flight has perished before me, and there is no one who has concern for my soul.


I will seek what had been lost. And I will lead back again what had been cast aside. And I will bind up what had been broken. And I will strengthen what had been infirm. And I will preserve what was fat and strong. And I will feed them on judgment.


Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls.


Yet truly, Peter sat outside in the courtyard. And a maidservant approached him, saying, "You also were with Jesus the Galilean."


And Peter remembered the words of Jesus, which he had said: "Before the rooster crows, you will deny me three times." And going outside, he wept bitterly.


So then, go out and learn what this means: 'I desire mercy and not sacrifice.' For I have not come to call the just, but sinners."


But accept those who are weak in faith, without disputing about ideas.


But we who are stronger must bear with the feebleness of the weak, and not so as to please ourselves.


For the prudence of the flesh is death. But the prudence of the spirit is life and peace.


And so, whosoever considers himself to be standing, let him be careful not to fall.


If anyone seems to be a prophet or a spiritual person, he should understand these things which I am writing to you, that these things are the commandments of the Lord.


But the spiritual nature of man judges all things, and he himself may be judged by no man.


And so, brothers, I was not able to speak to you as if to those who are spiritual, but rather as if to those who are carnal. For you are like infants in Christ.


What would you prefer? Should I return to you with a rod, or with charity and a spirit of meekness?


So, do not fail in your obligations to one another, except perhaps by consent, for a limited time, so that you may empty yourselves for prayer. And then, return together again, lest Satan tempt you by means of your abstinence.


But I myself, Paul, am begging you, through the meekness and modesty of Christ. I am certainly, by appearances, lowly among you, yet I have confidence in you, even while I am absent.


So then, to the contrary, you should be more forgiving and consoling, lest perhaps someone like this may be overwhelmed with excessive sorrow.


Because of this, I beg you to confirm your charity toward him.


meekness, faith, modesty, abstinence, chastity. There is no law against such things.


May the grace of our Lord Jesus Christ be with your spirit, brothers. Amen.


Therefore, concerning other things, brothers, we ask and beg you, in the Lord Jesus, that, just as you have received from us the way in which you ought to walk and to please God, so also may you walk, in order that you may abound all the more.


But do not be willing to consider him as an enemy; instead, correct him as a brother.


correcting with self-restraint those who resist the truth. For at any time God may give them repentance, so as to recognize the truth,


and straighten the path of your feet, so that no one, being lame, may wander astray, but instead may be healed.


Remember those who are prisoners, just as if you were imprisoned with them, and those who endure hardships, just as if you were in their place.


Who is wise and well-taught among you? Let him show, by means of good conversation, his work in the meekness of wisdom.


For we all offend in many ways. If anyone does not offend in word, he is a perfect man. And he is then able, as if with a bridle, to lead the whole body around.


But sanctify Christ the Lord in your hearts, being always ready to give an explanation to all who ask you the reason for that hope which is in you.


Anyone who realizes that his brother has sinned, with a sin that is not unto death, let him pray, and life shall be given to him who has sinned not unto death. There is a sin which is unto death. I am not saying that anyone should ask on behalf of that sin.


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