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Deuteronomy 12:5 - Catholic Public Domain Version

5 Instead, you shall approach the place which the Lord your God will choose among all your tribes, so that he may set his name there, and may dwell in that place.

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King James Version (Oxford) 1769

5 But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:

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Amplified Bible - Classic Edition

5 But you shall seek the place which the Lord your God shall choose out of all your tribes to put His Name and make His dwelling place, and there shall you come;

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American Standard Version (1901)

5 But unto the place which Jehovah your God shall choose out of all your tribes, to put his name there, even unto his habitation shall ye seek, and thither thou shalt come;

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Common English Bible

5 Instead, you must search for the location the LORD your God will select from all your tribes to put his name there, as his residence, and you must go there.

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Douay-Rheims version of The Bible - 1752 version

5 But you shall come to the place, which the Lord your God shall choose out of all your tribes, to put his name there, and to dwell in it.

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English Standard Version 2016

5 But you shall seek the place that the Lord your God will choose out of all your tribes to put his name and make his habitation there. There you shall go,

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Deuteronomy 12:5
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if this people ascend to offer sacrifices in the house of the Lord at Jerusalem. And the heart of this people will be converted to their lord Rehoboam, the king of Judah, and they will put me to death, and return to him."


Now Rehoboam, the son of Solomon, reigned in Judah. Rehoboam was forty-one years old when he had begun to reign. And he reigned for seventeen years in Jerusalem, the city that the Lord chose, out of all the tribes of Israel, so that he might place his name there. And the name of his mother was Naamah, an Ammonite.


'From the day when I led my people Israel away from Egypt, I did not choose any city out of all the tribes of Israel, so that a house would be built, and so that my name might be there. Instead, I chose David to be over my people Israel.'


The Lord has confirmed his word which he spoke. And so I stand in place of my father David, and I sit upon the throne of Israel, just as the Lord said. And I have built a house to the name of the Lord, the God of Israel.


Is it, then, to be understood that truly God would dwell upon the earth? For if heaven, and the heavens of heavens, are not able to contain you, how much less this house, which I have built?


so that your eyes may be open over this house, night and day, over the house about which you said, 'My name shall be there,' so that you may heed the prayer that your servant is praying in this place to you.


But if you say to me: 'We have faith in the Lord, our God.' Is it not he, whose high places and altars Hezekiah has taken away? And did he not instruct Judah and Jerusalem: 'You shall adore before this altar in Jerusalem?'


And David said, "This is the house of God, and this is the altar for the holocaust of Israel."


Then the Lord appeared to him by night, and said: "I have heard your prayer, and I have chosen this place for myself as a house of sacrifice.


And Jeshua, the son of Jozadak, rose up with his brothers, the priests. And Zerubbabel, the son of Shealtiel, rose up with his brothers. And they built the altar of the God of Israel, so that they might offer holocausts upon it, just as it was written in the law of Moses, the man of God.


So then, may the God who has caused his name to live there destroy any kingdoms or people who would extend their hand to fight against or to destroy that house of God, which is in Jerusalem. I, Darius, have established the decree, which I wish to be fulfilled scrupulously."


accept it freely. And with this money, carefully purchase calves, rams, lambs, and their sacrifices and libations, and offer these upon the altar of the temple of your God, which is in Jerusalem.


But if you will return to me, and keep my precepts, and do them, even if you will have been led away to the furthest reaches of the heavens, I will gather you from there, and I will lead you back to the place that I have chosen so that my name would dwell there.'


The Lord is my strength and my praise, and he has become my salvation. He is my God, and I shall glorify him. He is the God of my father, and I shall exalt him.


You shall make an altar from the earth for me, and you shall offer upon it your holocausts and peace-offerings, your sheep and oxen, in every place where the memory of my name shall be. I will come to you, and I will bless you.


From there, I will warn you and speak to you, above the propitiatory and from the middle of the two Cherubim, which will be over the ark of the testimony, about everything that I will command of the sons of Israel through you.


"Thus says the Lord: Stand in the atrium of the house of the Lord, and speak to all the cities of Judah, from which they come to adore in the house of the Lord, all the words that I have commanded you to speak to them. Do not choose to subtract any word.


Go to my place in Shiloh, where my name has lived from the beginning, and see what I did to it because of the wickedness of my people Israel.


I will do to this house, in which my name is invoked, and in which you have confidence, even to this place which I gave to you and to your fathers, just as I have done to Shiloh.


and not have presented it as an oblation to the Lord at the door of the tabernacle, he shall be guilty of blood. It is just as if he had shed blood; so then, he shall perish from the midst of his people.


And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of One speaking to him from the propitiatory, which is over the ark of the testimony between the two cherubims, and there he also spoke to him.


in the place which the Lord your God will choose, so that his name may be in it. To that place, you shall bring all the things that I instruct you: holocausts, and victims, and tithes, and the first-fruits of your hands, and whatever is best among the gifts that you shall vow to the Lord.


Take care that you do not offer your holocausts in any place that you see.


But you shall eat these before the Lord your God, in the place which the Lord your God will choose: you, and your son, and your daughter, and your man servant and woman servant, and the Levite who dwells in your cities. And you shall rejoice and be refreshed in the sight of the Lord your God by all the things to which you will extend your hand.


But you shall not do the same to the Lord your God.


And you shall eat these in the sight of the Lord your God, in the place which he will choose, so that his name may be invoked there: the tenth part of your grain and wine and oil, and the firstborn from the herds and your sheep. So may you learn to fear the Lord your God at all times.


But when the way and the place which the Lord your God will have chosen is further away, and he will have blessed you, so that you are not able to carry all these things to it,


In the sight of the Lord your God, you shall eat these, each year, in the place which the Lord will choose, you and your household.


And you shall feast in the sight of the Lord your God: you, your son and your daughter, your man servant and your woman servant, and the Levite who is within your gates, and the new arrival as well as the orphan and the widow, who abide with you, in the place which the Lord your God will choose, so that his name may dwell there.


For seven days you shall celebrate feasts to the Lord your God in the place which the Lord will choose. And the Lord your God will bless you in all your crops, and in every work of your hands. And you shall be joyful.


And you shall immolate the Passover to the Lord your God, from sheep and from oxen, in the place which the Lord your God will choose, so that his name may dwell there.


but only in the place which the Lord your God will choose, so that his name may dwell there. You shall immolate the Passover in the evening, upon the setting of the sun, which is the time when you departed from Egypt.


And you shall cook and eat it in the place which the Lord your God will choose, and, rising up in the morning, you shall go into your tent.


If you have perceived that there is among you a difficult and doubtful matter of judgment, between blood and blood, cause and cause, leprosy and leprosy, and if you will have seen that the words of the judges within your gates vary: rise up and ascend to the place which the Lord your God will choose.


If a Levite departs from one of the cities, throughout all of Israel, in which he lives, and if he wills and desires to go to the place which the Lord will choose,


you shall take the first of all your crops, and place them in a basket, and you shall travel to the place which the Lord your God will choose, so that his name may be invoked there.


when all of Israel has convened in order to appear in the sight of the Lord your God, in the place which the Lord will choose, you shall read the words of this law before all of Israel, in their hearing.


For in him, all the fullness of the Divine Nature dwells bodily.


But you have drawn near to mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to the company of many thousands of Angels,


And all the sons of Israel gathered together at Shiloh, and there they stationed the Tabernacle of the Testimony. And the land was subjected to them.


And when the sons of Israel had heard of it, and certain messengers had reported to them that the sons of Reuben, and of Gad, and of the one half tribe of Manasseh had built an altar in the land of Canaan, upon the hills of the Jordan, facing the sons of Israel,


And he decreed on that day, that they would be in the ministry of all the people and of the altar of the Lord, cutting wood and carrying water, even until this present time, in the place which the Lord had chosen.


And I saw, and behold, the Lamb was standing above mount Zion, and with him were one hundred and forty-four thousand, having his name and the name of his Father written on their foreheads.


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