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1 Timothy 5:21 - Catholic Public Domain Version

21 I testify before God and Christ Jesus and the elect Angels, that you should observe these things without prejudgment, doing nothing which shows favoritism to either side.

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King James Version (Oxford) 1769

21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

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Amplified Bible - Classic Edition

21 I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality.

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American Standard Version (1901)

21 I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.

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Common English Bible

21 I charge you before God and Christ Jesus and the elect angels to follow these practices without bias, and without playing favorites.

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Douay-Rheims version of The Bible - 1752 version

21 I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.

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English Standard Version 2016

21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality.

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1 Timothy 5:21
25 交叉引用  

It is not good to accept the character of the impious, so as to turn away from true judgment.


and that other stones be put back, in place of those which had been taken away, and that the house be plastered with other mortar.


You shall not do what is unjust, nor shall you judge unjustly. You shall not consider the reputation of the poor, nor shall you honor the countenance of the powerful. Judge your neighbor justly.


Because of this, I also have made you contemptible and debased to all the people, just as you have not served my ways, and you have accepted a face in the law.


For the Son of man will arrive in the glory of his Father, with his Angels. And then he will repay each one according to his works.


Then he shall also say, to those who will be on his left: 'Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels.


teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age."


And they questioned him, saying: "Teacher, we know that you speak and teach correctly, and that you do not consider anyone's status, but you teach the way of God in truth.


For whoever will be ashamed of me and of my words: of him the Son of man will be ashamed, when he will have arrived in his majesty and that of his Father and of the holy Angels.


And so, from now on, we know no one according to the flesh. And though we have known Christ according to the flesh, yet now we know him in this way no longer.


Turn back and go to the mountain of the Amorites, and to the other places which are near it: the plains as well as the mountainous regions, and the low-lying places opposite the south and along the shore of the sea, the land of the Canaanites, and Lebanon, as far as the great river Euphrates.'


He has said to his father and to his mother, 'I do not know you,' and to his brothers, 'I will disregard you.' And they have not known their own sons. Such as these have kept your word and have observed your covenant:


I bind you, through the Lord, that this epistle is to be read to all the holy brothers.


I charge you, in the sight of God, who enlivens all things, and in the sight of Christ Jesus, who gave the testimony of a good profession under Pontius Pilate,


Insist on these things, testifying before the Lord. Do not be contentious about words, for this is useful for nothing but the subversion of listeners.


I testify before God, and before Jesus Christ, who shall judge the living and the dead through his return and his kingdom:


But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.


For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment.


And truly, the Angels, who did not keep to their first place, but instead abandoned their own domiciles, he has reserved with perpetual chains under darkness, unto the great day of judgment.


he shall drink also from the wine of the wrath of God, which has been mixed with strong wine in the cup of his wrath, and he shall be tortured with fire and sulphur in the sight of the holy Angels and before the sight of the Lamb.


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