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Proverbs 8:5 - American Standard Version (1901)

5 O ye simple, understand prudence; And, ye fools, be of an understanding heart.

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King James Version (Oxford) 1769

5 O ye simple, understand wisdom: And, ye fools, be ye of an understanding heart.

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Amplified Bible - Classic Edition

5 O you simple and thoughtless ones, understand prudence; you [self-confident] fools, be of an understanding heart. [Isa. 32:6.]

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Common English Bible

5 Understand skill, you who are naive. Take this to heart, you fools.

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Catholic Public Domain Version

5 O little ones, understand discernment. And you who are unwise, turn your souls.

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Douay-Rheims version of The Bible - 1752 version

5 O little ones, understand subtilty, and ye unwise, take notice.

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English Standard Version 2016

5 O simple ones, learn prudence; O fools, learn sense.

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Proverbs 8:5
15 交叉引用  

The law of Jehovah is perfect, restoring the soul: The testimony of Jehovah is sure, making wise the simple.


Consider, ye brutish among the people; And ye fools, when will ye be wise?


How long, ye simple ones, will ye love simplicity? And scoffers delight them in scoffing, And fools hate knowledge?


For the backsliding of the simple shall slay them, And the careless ease of fools shall destroy them.


To give prudence to the simple, To the young man knowledge and discretion:


The wise shall inherit glory; But shame shall be the promotion of fools.


I wisdom have made prudence my dwelling, And find out knowledge and discretion.


Unto you, O men, I call; And my voice is to the sons of men.


Whoso is simple, let him turn in hither: As for him that is void of understanding, she saith to him,


Jehovah will go forth as a mighty man; he will stir up his zeal like a man of war: he will cry, yea, he will shout aloud; he will do mightily against his enemies.


to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.


and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are:


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