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Matthew 5:29 - American Standard Version (1901)

29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

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King James Version (Oxford) 1769

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

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Amplified Bible - Classic Edition

29 If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).

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Common English Bible

29 And if your right eye causes you to fall into sin, tear it out and throw it away. It’s better that you lose a part of your body than that your whole body be thrown into hell.

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Catholic Public Domain Version

29 And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell.

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Douay-Rheims version of The Bible - 1752 version

29 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.

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English Standard Version 2016

29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.

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Matthew 5:29
22 交叉引用  

Though he spare it, and will not let it go, But keep it still within his mouth;


And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.


And blessed is he, whosoever shall find no occasion of stumbling in me.


For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?


But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.


For there are eunuchs, that were so born from their mother’s womb: and there are eunuchs, that were made eunuchs by men: and there are eunuchs, that made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.


Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.


Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?


but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.


And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.


For what doth it profit a man, to gain the whole world, and forfeit his life?


But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.


knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;


for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.


but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.


And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.


Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;


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