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Matthew 5:22 - American Standard Version (1901)

22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

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King James Version (Oxford) 1769

22 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Amplified Bible - Classic Edition

22 But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

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Common English Bible

22 But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell.

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Catholic Public Domain Version

22 But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.

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Douay-Rheims version of The Bible - 1752 version

22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.

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English Standard Version 2016

22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.

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Matthew 5:22
93 交叉引用  

And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably unto him.


And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.


And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow:


Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!


And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.


Then Asa was wroth with the seer, and put him in the prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.


And he set judges in the land throughout all the fortified cities of Judah, city by city,


And I said unto them, We after our ability have redeemed our brethren the Jews, that were sold unto the nations; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.


They have compassed me about also with words of hatred, And fought against me without a cause.


The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.


Yea, none that wait for thee shall be put to shame: They shall be put to shame that deal treacherously without cause.


Let not them that are mine enemies wrongfully rejoice over me; Neither let them wink with the eye that hate me without a cause.


Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing.


For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others.


They that hate me without a cause are more than the hairs of my head: They that would cut me off, being mine enemies wrongfully, are mighty: That which I took not away I have to restore.


If I have rewarded evil unto him that was at peace with me (Yea, I have delivered him that without cause was mine adversary);


A brutish man knoweth not; Neither doth a fool understand this:


A wise man feareth, and departeth from evil; But the fool beareth himself insolently, and is confident.


A fool’s lips enter into contention, And his mouth calleth for stripes.


As the partridge that sitteth on eggs which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.


They have chased me sore like a bird, they that are mine enemies without cause.


Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.


Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.


For the violence done to thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.


But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress.


But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;


And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.


But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.


While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.


Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?


So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.


Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.


Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?


Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:


Now the chief priests and the whole council sought false witness against Jesus, that they might put him to death;


and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.


but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;


but I say unto you, Love your enemies, and pray for them that persecute you;


Now the chief priests and the whole council sought witness against Jesus to put him to death; and found it not.


And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.


But I will warn you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.


And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,


The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.


But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause.


The multitude answered, Thou hast a demon: who seeketh to kill thee?


The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?


And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.


But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.


And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.


Or else let these men themselves say what wrong-doing they found when I stood before the council,


But when they had commanded them to go aside out of the council, they conferred among themselves,


And when they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.


And when they had brought them, they set them before the council. And the high priest asked them,


And they stirred up the people, and the elders, and the scribes, and came upon him, and seized him, and brought him into the council,


And all that sat in the council, fastening their eyes on him, saw his face as it had been the face of an angel.


This is that Moses, who said unto the children of Israel, A prophet shall God raise up unto you from among your brethren, like unto me.


In love of the brethren be tenderly affectioned one to another; in honor preferring one another;


nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.


but brother goeth to law with brother, and that before unbelievers?


For the poor will never cease out of the land: therefore I command thee, saying, Thou shalt surely open thy hand unto thy brother, to thy needy, and to thy poor, in thy land.


Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, according to thy tribes; and they shall judge the people with righteous judgment.


that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified.


to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.


See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:


and having been made perfect, he became unto all them that obey him the author of eternal salvation;


But wilt thou know, O vain man, that faith apart from works is barren?


And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.


who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously:


not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.


He that saith he is in the light and hateth his brother, is in the darkness even until now.


In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.


If any man see his brother sinning a sin not unto death, he shall ask, and God will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request.


But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.


And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.


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