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Mark 2:8 - American Standard Version (1901)

8 And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts?

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King James Version (Oxford) 1769

8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

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Amplified Bible - Classic Edition

8 And at once Jesus, becoming fully aware in His spirit that they thus debated within themselves, said to them, Why do you argue (debate, reason) about all this in your hearts?

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Common English Bible

8 Jesus immediately recognized what they were discussing, and he said to them, “Why do you fill your minds with these questions?

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Catholic Public Domain Version

8 At once, Jesus, realizing in his spirit that they were thinking this within themselves, said to them: "Why are you thinking these things in your hearts?

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Douay-Rheims version of The Bible - 1752 version

8 Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?

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English Standard Version 2016

8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts?

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Mark 2:8
23 交叉引用  

I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy thy people, that are present here, offer willingly unto thee.


Thou knowest my downsitting and mine uprising; Thou understandest my thought afar off.


Evil devices are an abomination to Jehovah; But pleasant words are pure.


The thought of foolishness is sin; And the scoffer is an abomination to men.


let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.


Thus saith the Lord Jehovah: It shall come to pass in that day, that things shall come into thy mind, and thou shalt devise an evil device:


And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all,


And they reasoned among themselves, saying, We took no bread.


And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?


Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God?


Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?


For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,


And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?


But Jesus perceiving their reasonings, answered and said unto them, Why reason ye in your hearts?


But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.


He saith unto him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.


But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.


But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land?


Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.


And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.


And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.


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