Therefore, Moses took the money for those that were in excess, and whom they had redeemed from the Levites
Numbers 3:50 - Catholic Public Domain Version in place of the firstborn of the sons of Israel: one thousand three hundred sixty-five shekels, according to the weight of the Sanctuary. 更多版本King James Version (Oxford) 1769 of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary: Amplified Bible - Classic Edition From the firstborn of the Israelites he took the money, 1,365 shekels, after the shekel of the sanctuary. American Standard Version (1901) from the first-born of the children of Israel took he the money, a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary: Common English Bible He took the money from the oldest of the Israelites, 1,365 shekels, according to the sanctuary shekel. Douay-Rheims version of The Bible - 1752 version For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary: English Standard Version 2016 From the firstborn of the people of Israel he took the money, 1,365 shekels, by the shekel of the sanctuary. |
Therefore, Moses took the money for those that were in excess, and whom they had redeemed from the Levites
And he gave it to Aaron and his sons, according to the word by which the Lord had instructed him.
even as the Son of man has not come to be served, but to serve, and to give his life as a redemption for many."
He gave himself for our sake, so that he might redeem us from all iniquity, and might cleanse for himself an acceptable people, pursuers of good works.
entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood.
For you know that it was not with corruptible gold or silver that you were redeemed away from your useless behavior in the traditions of your fathers,
For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.