Biblia Todo Logo
ऑनलाइन बाइबिल
- विज्ञापनम् -




1 पतरस 1:22 - satyavEdaH| Sanskrit Bible (NT) in Cologne Script

22 yUyam AtmanA satyamatasyAjnjAgrahaNadvArA niSkapaTAya bhrAtRprEmnE pAvitamanasO bhUtvA nirmmalAntaHkaraNaiH parasparaM gAPhaM prEma kuruta|

अध्यायं द्रष्टव्यम् प्रतिलिपि


अधिकानि संस्करणानि

सत्यवेदः। Sanskrit NT in Devanagari

22 यूयम् आत्मना सत्यमतस्याज्ञाग्रहणद्वारा निष्कपटाय भ्रातृप्रेम्ने पावितमनसो भूत्वा निर्म्मलान्तःकरणैः परस्परं गाढं प्रेम कुरुत।

अध्यायं द्रष्टव्यम् प्रतिलिपि

সত্যৱেদঃ। Sanskrit Bible (NT) in Assamese Script

22 যূযম্ আত্মনা সত্যমতস্যাজ্ঞাগ্ৰহণদ্ৱাৰা নিষ্কপটায ভ্ৰাতৃপ্ৰেম্নে পাৱিতমনসো ভূৎৱা নিৰ্ম্মলান্তঃকৰণৈঃ পৰস্পৰং গাঢং প্ৰেম কুৰুত|

अध्यायं द्रष्टव्यम् प्रतिलिपि

সত্যবেদঃ। Sanskrit Bible (NT) in Bengali Script

22 যূযম্ আত্মনা সত্যমতস্যাজ্ঞাগ্রহণদ্ৱারা নিষ্কপটায ভ্রাতৃপ্রেম্নে পাৱিতমনসো ভূৎৱা নির্ম্মলান্তঃকরণৈঃ পরস্পরং গাঢং প্রেম কুরুত|

अध्यायं द्रष्टव्यम् प्रतिलिपि

သတျဝေဒး၊ Sanskrit Bible (NT) in Burmese Script

22 ယူယမ် အာတ္မနာ သတျမတသျာဇ္ဉာဂြဟဏဒွါရာ နိၐ္ကပဋာယ ဘြာတၖပြေမ္နေ ပါဝိတမနသော ဘူတွာ နိရ္မ္မလာန္တးကရဏဲး ပရသ္ပရံ ဂါဎံ ပြေမ ကုရုတ၊

अध्यायं द्रष्टव्यम् प्रतिलिपि

સત્યવેદઃ। Sanskrit Bible (NT) in Gujarati Script

22 યૂયમ્ આત્મના સત્યમતસ્યાજ્ઞાગ્રહણદ્વારા નિષ્કપટાય ભ્રાતૃપ્રેમ્ને પાવિતમનસો ભૂત્વા નિર્મ્મલાન્તઃકરણૈઃ પરસ્પરં ગાઢં પ્રેમ કુરુત|

अध्यायं द्रष्टव्यम् प्रतिलिपि




1 पतरस 1:22
51 अन्तरसन्दर्भाः  

tava satyakathayA tAn pavitrIkuru tava vAkyamEva satyaM|


tESAM hitArthaM yathAhaM svaM pavitrIkarOmi tathA satyakathayA tEpi pavitrIbhavantu|


tESAm asmAkanjca madhyE kimapi vizESaM na sthApayitvA tAnadhi svayaM pramANaM dattavAn iti yUyaM jAnItha|


aparanjca Izvarasya kathA dEzaM vyApnOt vizESatO yirUzAlami nagarE ziSyANAM saMkhyA prabhUtarUpENAvarddhata yAjakAnAM madhyEpi bahavaH khrISTamatagrAhiNO'bhavan|


aparaM yESAM madhyE yIzunA khrISTEna yUyamapyAhUtAstE 'nyadEzIyalOkAstasya nAmni vizvasya nidEzagrAhiNO yathA bhavanti


aparaM yE janAH satyadharmmam agRhItvA viparItadharmmam gRhlanti tAdRzA virOdhijanAH kOpaM krOdhanjca bhOkSyantE|


yadi yUyaM zarIrikAcAriNO bhavEta tarhi yuSmAbhi rmarttavyamEva kintvAtmanA yadi zarIrakarmmANi ghAtayEta tarhi jIviSyatha|


hE nirbbOdhA gAlAtilOkAH, yuSmAkaM madhyE kruzE hata iva yIzuH khrISTO yuSmAkaM samakSaM prakAzita AsIt atO yUyaM yathA satyaM vAkyaM na gRhlItha tathA kEnAmuhyata?


yatO vayam AtmanA vizvAsAt puNyalAbhAzAsiddhaM pratIkSAmahE|


pUrvvaM yUyaM sundaram adhAvata kintvidAnIM kEna bAdhAM prApya satyatAM na gRhlItha?


mayA yat prArthyatE tad idaM yuSmAkaM prEma nityaM vRddhiM gatvA


parasparaM sarvvAMzca prati yuSmAkaM prEma yuSmAn prati cAsmAkaM prEma prabhunA varddhyatAM bahuphalaM kriyatAnjca|


hE bhrAtaraH, yuSmAkaM kRtE sarvvadA yathAyOgyam Izvarasya dhanyavAdO 'smAbhiH karttavyaH, yatO hEtO ryuSmAkaM vizvAsa uttarOttaraM varddhatE parasparam Ekaikasya prEma ca bahuphalaM bhavati|


hE prabhOH priyA bhrAtaraH, yuSmAkaM kRta Izvarasya dhanyavAdO'smAbhiH sarvvadA karttavyO yata Izvara A prathamAd AtmanaH pAvanEna satyadharmmE vizvAsEna ca paritrANArthaM yuSmAn varItavAn


mAkidaniyAdEzE mama gamanakAlE tvam iphiSanagarE tiSThan itarazikSA na grahItavyA, anantESUpAkhyAnESu vaMzAvaliSu ca yuSmAbhi rmanO na nivEzitavyam


upadEzasya tvabhiprEtaM phalaM nirmmalAntaHkaraNEna satsaMvEdEna niSkapaTavizvAsEna ca yuktaM prEma|


alpavayaSkatvAt kEnApyavajnjEyO na bhava kintvAlApEnAcaraNEna prEmnA sadAtmatvEna vizvAsEna zucitvEna ca vizvAsinAm AdarzO bhava|


vRddhAH striyazca mAtRniva yuvatIzca pUrNazucitvEna bhaginIriva vinayasva|


aparam asmadantarvAsinA pavitrENAtmanA tAmuttamAm upanidhiM gOpaya|


vizvAsEnEbrAhIm AhUtaH san AjnjAM gRhItvA yasya sthAnasyAdhikArastEna prAptavyastat sthAnaM prasthitavAn kintu prasthAnasamayE kka yAmIti nAjAnAt|


itthaM siddhIbhUya nijAjnjAgrAhiNAM sarvvESAm anantaparitrANasya kAraNasvarUpO 'bhavat|


yatO yuSmAbhiH pavitralOkAnAM ya upakArO 'kAri kriyatE ca tEnEzvarasya nAmnE prakAzitaM prEma zramanjca vismarttum IzvarO'nyAyakArI na bhavati|


tarhi kiM manyadhvE yaH sadAtanEnAtmanA niSkalagkabalimiva svamEvEzvarAya dattavAn, tasya khrISTasya rudhirENa yuSmAkaM manAMsyamarEzvarasya sEvAyai kiM mRtyujanakEbhyaH karmmabhyO na pavitrIkAriSyantE?


atO hEtO ryUyaM sarvvAm azucikriyAM duSTatAbAhulyanjca nikSipya yuSmanmanasAM paritrANE samarthaM rOpitaM vAkyaM namrabhAvEna gRhlIta|


Izvarasya samIpavarttinO bhavata tEna sa yuSmAkaM samIpavarttI bhaviSyati| hE pApinaH, yUyaM svakarAn pariSkurudhvaM| hE dvimanOlOkAH, yUyaM svAntaHkaraNAni zucIni kurudhvaM|


piturIzvarasya pUrvvanirNayAd AtmanaH pAvanEna yIzukhrISTasyAjnjAgrahaNAya zONitaprOkSaNAya cAbhirucitAstAn prati yIzukhrISTasya prEritaH pitaraH patraM likhati| yuSmAn prati bAhulyEna zAntiranugrahazca bhUyAstAM|


sarvvAn samAdriyadhvaM bhrAtRvargE prIyadhvam IzvarAd bibhIta bhUpAlaM sammanyadhvaM|


hE yOSitaH, yUyamapi nijasvAminAM vazyA bhavata tathA sati yadi kEcid vAkyE vizvAsinO na santi tarhi


purA nOhasya samayE yAvat pOtO niramIyata tAvad Izvarasya dIrghasahiSNutA yadA vyalambata tadA tE'nAjnjAgrAhiNO'bhavan| tEna pOtOnAlpE'rthAd aSTAvEva prANinastOyam uttIrNAH|


vizESatO yUyaM sarvva EkamanasaH paraduHkhai rduHkhitA bhrAtRpramiNaH kRpAvantaH prItibhAvAzca bhavata|


yatO vicArasyArambhasamayE Izvarasya mandirE yujyatE yadi cAsmatsvArabhatE tarhIzvarIyasusaMvAdAgrAhiNAM zESadazA kA bhaviSyati?


vizESataH parasparaM gAPhaM prEma kuruta, yataH, pApAnAmapi bAhulyaM prEmnaivAcchAdayiSyatE|


yatastasya ya AdEza AditO yuSmAbhiH zrutaH sa ESa Eva yad asmAbhiH parasparaM prEma karttavyaM|


aparaM tasyEyamAjnjA yad vayaM putrasya yIzukhrISTasya nAmni vizvasimastasyAjnjAnusArENa ca parasparaM prEma kurmmaH|


IzvaraH kadAca kEnApi na dRSTaH yadyasmAbhiH parasparaM prEma kriyatE tarhIzvarO 'smanmadhyE tiSThati tasya prEma cAsmAsu sEtsyatE|


IzvarE 'haM prIya ityuktvA yaH kazcit svabhrAtaraM dvESTi sO 'nRtavAdI| sa yaM dRSTavAn tasmin svabhrAtari yadi na prIyatE tarhi yam IzvaraM na dRSTavAn kathaM tasmin prEma karttuM zaknuyAt?


hE priyatamAH, vayaM parasparaM prEma karavAma, yataH prEma IzvarAt jAyatE, aparaM yaH kazcit prEma karOti sa IzvarAt jAta IzvaraM vEtti ca|


kinjca tava viruddhaM mayaitat vaktavyaM yat tava prathamaM prEma tvayA vyahIyata|


अस्मान् अनुसरणं कुर्वन्तु : १.

विज्ञापनम्


विज्ञापनम्