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Philippians 3:8 - William Tyndale New Testament

8 Yee I think all things but loss for that excellent knowledge's sake of Christ Iesu my Lord. For whom I have counted all thing loss, and do judge them but dung, that I might win Christ,

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King James Version (Oxford) 1769

8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

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Amplified Bible - Classic Edition

8 Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One),

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American Standard Version (1901)

8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,

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Common English Bible

8 But even beyond that, I consider everything a loss in comparison with the superior value of knowing Christ Jesus my Lord. I have lost everything for him, but what I lost I think of as sewer trash, so that I might gain Christ

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Catholic Public Domain Version

8 Yet truly, I consider everything to be a loss, because of the preeminent knowledge of Jesus Christ, my Lord, for whose sake I have suffered the loss of everything, considering it all to be like dung, so that I may gain Christ,

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Philippians 3:8
53 Tagairtí Cros  

And whence happeneth this to me, that the mother of my Lord should come to me?


But if I with the finger of God cast out devils, no doubt, the kingdom of God is come upon you.


That day shall ye know that I am in my father, and my father in me, and I in you.


If ye had known me ye had known my father also. And now ye know him. And ye have seen him.


And such things will they do unto you, because they have not known the father neither yet me.


This is life eternal that they might know thee that only very God: and whom thou hast sent Iesus Christ.


For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me.


They said unto her: woman why weepest thou? She said unto them: They have taken away my Lord, and I wot not where they have laid him.


Thomas answered and said unto him: my Lord, and my God.


but none of those things move me. Neither is my life dear unto myself, that I might fulfil my course with joy, and the ministration which I have received of the Lord Iesu to testify the gospell of the grace of God.


¶ For I suppose that the afflictions of this life, are not worthy of the glory which shall be shewed upon us.


neither height, neither lowth, neither any other creature shall be able to depart us from Goddes love, which is in Christ Iesu our Lord.


Neither shewed I myself that I knew any thing among you save Iesus Christ, even the same that was crucified.


Either saith he it not all together for our sakes? For our sakes no doubt this is written: that he which eareth should ear in hope: and that he which throsheth in hope, should be part taker of his hope.


in whom the God of this world hath blinded the minds of them which believe not, lest should shine unto them the light of the glorious gospel of Christ, which is the image of God,


For it is God that commanded the light to shine out of darkness, which hath shined in our hearts, for to give the light of knowledge of the glorious God, in the face of Iesus Christ.


for to declare his son by me, that I should preach him among the heathen: Immediately I commended not of the matter with flesh and blood,


till we everyone (in the unity of faith, and knowledge of the son of God) grow up unto a perfect man, after the measure of age which is in the fullness of Christ:


¶ Paul and Timotheus the servants of Iesu Christ. To all the saints in Christ Iesu which are at Philippos, with the bishops and deacons.


in knowing him, and the virtue of his resurrection, and the fellowship of his passions, that I might be conformable unto his death,


¶ Not as though I had all ready received it, either were all ready perfect: but I follow, if that I may comprehend that, wherein I am comprehended of Christ Iesu.


¶ But the things that were winning unto me I counted loss for Christe's sake.


¶ For I am now ready to be offered, and the time of my departing is at hand.


¶ We are partakers of Christ, so that we keep sure unto the end the beginning of the substance,


Unto you therefore which believe is he precious: but unto them which believe not the same stone which the builders refused, is made the head stone in the corner,


¶ Grace with you, and peace be multiplied in the knowledge of God, and of Iesus our Lord.


According as his godly power hath given unto us all things that pertain unto life and to serve God withall, thorow the knowledge of him that hath called us by virtue and glory,


For if these things be among you, and are plenteous, they will make you that ye neither shall be idle nor unfruitful unto the knowledge of the our Lord Iesus Christ.


but grow in grace, and in the knowledge of our Lord, and saviour Iesus Christ. To whom be glory both now and for ever, Amen.


That which we have seen and heard declare we unto you that ye may have fellowship with us, and that our fellowship may be with the father, and his son Iesus Christ.


They went out from us but they were not of us. For if they had been of us, they would no doubt have continued with us. But that fortuned that it might appear, that they were not of us.


We know that the son of God is come, and hath given us a mind to know him which is true: and we are in him that is true, through his son Iesu Christ. This same is very God, and eternal life.


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