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Matthew 5:30 - William Tyndale New Testament

30 Also if thy right hand offend thee, cut him off and cast him from thee. Better it is that one of thy members perish, than that all thy body should, be cast in to hell.

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King James Version (Oxford) 1769

30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

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Amplified Bible - Classic Edition

30 And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).

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American Standard Version (1901)

30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

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Common English Bible

30 And if your right hand causes you to fall into sin, chop it off and throw it away. It’s better that you lose a part of your body than that your whole body go into hell.

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Catholic Public Domain Version

30 And if your right hand causes you to sin, cut it off and cast it away from you. For it is better for you that one of your members perish, than that your whole body go into Hell.

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Matthew 5:30
19 Tagairtí Cros  

And happy is he that is not hurt by me.


yet hath no roots in himself, and therefore dureth but a season: for as soon as tribulation or persecution ariseth be cause of the word, by and by he falleth.


Then turned he about, and said unto Peter: go after me Satan, thou offendest me, because thou perceivest not godly things: but worldly things.


Nevertheless, lest we should offend them: go to the sea and cast in thine angle, and take the fish that first cometh up: and when thou hast opened his mouth, thou shalt find a piece of twelve pence that take and pay for me and thee.


Wherefore if thy hand, or thy foot, give thee an occasion of evil: cut him off, and cast him from thee. It is better for thee to enter in to life halt or maimed, rather then thou shouldest having two hands or two feet, be cast in to everlasting fire.


Then said the king to his ministers: take and bind him hand and foot, and cast him into utter darkness, there shall be weeping and gnashing of teeth.


Then came he that had received five talents, and brought other five saying: master, thou deliveredst unto me five talents, lo I have gained with them five more.


Then said Iesus unto them: all ye shall fall this night because of me. For it is written: I will smite the shepherd, and the sheep of the flock shall be scattered abroad.


But I say unto you, whosoever is angry with his brother, shall be in danger of judgement. Whosoever shall say unto his brother raca, shall be in danger of a council. But whosoever say unto his brother thou fool, shall be in danger of hell fire.


¶ Wherefore if thy right eye offend thee, pluck him out, and cast him from thee. Better it is for thee, that one of thy members perish than that thy whole body should be cast into hell.


And if thy hand offend thee, cut him off. It is better for thee, to enter into life maimed, then to go, with two hands into hell, into fire that never shall be quenched,


I will shew you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yee I say unto you, him fear.


It were better for him that a millstone were hanged about his neck, and that he were cast into the sea, rather then he should offend one of these little ones.


As it is written: Behold I put in Syon a stumbling stone, and a rock which shall make men fall. And none that believe on him, shall be ashamed.


Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.


Brethren if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth ceased.


and a stone to stumble at, and a rock to offend them which stumble at the word, and believe not that where on they were set.


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