Acts 15:10 - William Tyndale New Testament

¹⁰ Now therefore why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear:

Tuilleadh leaganacha

King James Version (Oxford) 1769

¹⁰ Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Amplified Bible - Classic Edition

¹⁰ Now then, why do you try to test God by putting a yoke on the necks of the disciples, such as neither our forefathers nor we [ourselves] were able to endure?

American Standard Version (1901)

¹⁰ Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

Common English Bible

¹⁰ Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we nor our ancestors could bear?

Catholic Public Domain Version

¹⁰ Now therefore, why do you tempt God to impose a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?

Acts 15:10 Tagairtí Cros

Matthew 23:4

Yee and they bind heavy burdens and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave them with one finger.

Matthew 4:7

Iesus said to him, it is written also: thou shalt not tempt thy Lord God.

Acts 5:9

Peter said unto her: why have ye agreed together, to tempt the spirit of the Lord? Lo, the feet of them which have buried thy husband are at the door, and shall carry thee out,

Galatians 4:9

But now seeing ye know God (yee rather are known of God) how is it that ye turn again unto the weak and beggarly ceremonies, whereunto again ye desire afresh to be in bondage?

Galatians 5:1

¶ Stand fast therefore in the liberty wherewith Christ hath made us free, and wrap not yourselves again in the yoke of bondage.

Hebrews 3:9

where your fathers tempted me, proved me, and saw my works xl. years long.

Hebrews 9:9

which was a similitude of this present time, in which gifts and sacrifices are offered, which can not make them that minister perfect, as pertaining to the conscience,