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2 Corinthians 1:12 - William Tyndale New Testament

12 ¶ Our rejoicing is this, the testimony of our conscience, that we with out doubleness, but with godly pureness: not in fleshly wisdom, but by the grace of God, have had our conversation in the world, and most of all to youwards.

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King James Version (Oxford) 1769

12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

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Amplified Bible - Classic Edition

12 It is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world [generally] and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favor and merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).

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American Standard Version (1901)

12 For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.

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Common English Bible

12 We have conducted ourselves with godly sincerity and pure motives in the world, and especially toward you. This is why we are confident, and our conscience confirms this. We didn’t act with human wisdom but we relied on the grace of God.

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Catholic Public Domain Version

12 For our glory is this: the testimony of our conscience, which is found in simplicity of heart and in sincerity toward God. And it is not with worldly wisdom, but in the grace of God, that we have conversed with this world, and more abundantly toward you.

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2 Corinthians 1:12
40 Tagairtí Cros  

¶ Paul beheld the council and said: Men and brethren, I have lived in all good conscience before God until this day.


And therefore study I to have a clear conscience toward God, and toward man also.


¶ I Say the truth in Christ and lie not, in that whereof my conscience beareth me witness in the holy ghost,


¶ For Christ sent me not to baptise, but to preach the gospell, not with wisdom of words, lest the cross of Christ should have been made of none effect.


To one is given the utterance of wisdom: to another is given the utterance of knowledge by the same spirit:


But by the faveour of God I am that I am. And his faveour which is in me was not in vain: but I laboured more abundantly than they all, not I, but the faveour of God which is with me.


which things also we speak, not in the cunning words of man's wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things.


I know nought by myself: yet am I not thereby justified. It is the Lord that judgeth me.


Therefore let us keep holyday, not with old leaven, neither with the leaven of maliciousness and wickedness but with the sweet bread of pureness and truth.


¶ When I thuswise was minded: Did I use lightness? Or think I carnally those things which I think? that with me should be yee yee, and nay nay.


But I fear lest as the serpent beguiled Eve, thorow his subtlety, even so your wits should be corrupt from the singleness that is in Christ.


For we are not as many are which chop and change with the word of God: but as they which speak of pureness, and as they which speak off God in the sight of God, so speak we in Christ.


but have cast from us the cloaks of unhonesty, and walk not in craftiness, neither corrupt we the word of God: but walk in open truth, and report ourselves to every man's conscience in the sight of God.


This say I not as commanding: but because other are so fervent, therefore prove I your love, whether it be perfect or no.


Let every man prove his own work, and then shall he have rejoicing in his own self, and not in another.


¶ Stand therefore and your loins gird about with verity, having on the breastplate of righteousness,


that ye might accept things most excellent, that ye might be pure and such as should hurt no man's conscience, until the day of Christ,


Ye are witnesses, and so is God, how holily and justly (that no man could blame us) we behaved ourselves among you that believe,


for the end of the commandment is love that cometh of a pure heart and of a good conscience, and of faith unfeigned:


¶ Above all things shew thyself an ensample of good works in the doctrine, shew uncorruption, honesty,


Pray for us. We have confidence because we have a good conscience in all things, and desire to live honestly.


having a good conscience, that when they backbite you as evil doers, they may be ashamed, for as much as they have falsely accused your good conversation in Christ.


which signifieth baptism that now saveth us, not the putting away of the filth of the flesh, but in that a good conscience consenteth to God, by the resurrection of Iesus Christ,


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