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Acts 19:9 - Wesley's New Testament 1755

9 But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus.

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King James Version (Oxford) 1769

9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

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Amplified Bible - Classic Edition

9 But when some became more and more stubborn (hardened and unbelieving), discrediting and reviling and speaking evil of the Way [of the Lord] before the congregation, he separated himself from them, taking the disciples with him, and went on holding daily discussions in the lecture room of Tyrannus from about ten o'clock till three.

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American Standard Version (1901)

9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

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Common English Bible

9 Some people had closed their minds, though. They refused to believe and publicly slandered the Way. As a result, Paul left them, took the disciples with him, and continued his daily interactions in Tyrannus’ lecture hall.

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Catholic Public Domain Version

9 But when certain ones became hardened and would not believe, cursing the Way of the Lord in the presence of the multitude, Paul, withdrawing from them, separated the disciples, disputing daily in a certain school of Tyrannus.

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Acts 19:9
39 Tagairtí Cros  

Let them alone: they are blind leaders of the blind: but if the blind lead the blind, both will fall into a ditch.


A wicked and adulterous generation seeketh a sign; but there shall no sign be given to it, but the sign of the prophet Jonah. And he left them and departed.


In that hour Jesus said to the multitude, Are ye come out as against a robber, with swords and clubs to take me? I sat daily with you teaching in the temple and ye took me not.


He hath blinded their eyes, and hardened their hearts, that they might not see with their eyes, and understand with their heart, and be converted, that I might heal them.


And a whole year they assembled themselves with the church, and taught a considerable multitude: and the disciples were called Christians first at Antioch.


But the multitude of the city was divided; and part held with the Jews, and part with the apostles.


And some of them believed, and were joined to Paul and Silas, and a great number of the devout Greeks, and not a few of the principal women.


And about that time, there arose no small tumult concerning the way.


And when Paul would have gone in to the people, the disciples would not suffer him.


Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears.


And I persecuted this way to the death, binding and delivering into prisons both men and women: As likewise the high priest is my witness, and all the estate of the elders:


Unless it be concerning this one word, that I cried, standing among them, Touching the resurrection of the dead, I am called in question by you this day.


But we desire to hear of thee what thou thinkest; for concerning this sect, we know, that it is every where spoken against.


going to the high priest, Desired of him letters to Damascus to the synagogues, that if he found any of this way, he might bring both men and women bound to Jerusalem.


What then? Israel hath not obtained that which he seeketh, but the election hath obtained, and the rest were blinded.


So then he hath mercy on whom he willeth, and whom he willeth, he hardneth.


For a great and effectual door is opened to me, and there are many adversaries.


evil surmisings, Perverse disputings of men of corrupt minds and destitute of the truth, supposing the gain is godliness. From such withdraw thyself.


This thou knowest, that all who are in Asia are turned away from me, of whom are Phygellus and Hermogenes.


Having a form of godliness but denying the power of it.


be instant in season, out of season; convince, rebuke, exhort, with all long-suffering and teaching.


But exhort one another daily, while it is called to day, lest any of you be hardened through the deceitfulness of sin:


But these, as natural brute beasts, born to be taken and destroyed, speak evil of the things they understand not, and shall perish in their own corruption,


And many will follow their pernicious ways, by reason of whom the way of truth will be evil spoken of.


But these rail at all the things which they know not: and all the things which they know naturally, as the brute beasts, in these they are defiled.


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