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1 Peter 2:1 - Wesley's New Testament 1755

1 Wherefore laying aside all wickedness, and all guile, and dissimulation, and envies,

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King James Version (Oxford) 1769

1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

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Amplified Bible - Classic Edition

1 SO BE done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.

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American Standard Version (1901)

1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

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Common English Bible

1 Therefore, get rid of all ill will and all deceit, pretense, envy, and slander.

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Catholic Public Domain Version

1 Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction.

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1 Peter 2:1
50 Tagairtí Cros  

Ye hypocrites, well did Isaiah prophecy of you, saying,


So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity.


And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping, and gnashing of teeth.


Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast the mote out of thy brother's eye.


Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it.


and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware.


In the mean time, an innumerable multitude being gathered together, so that they trod one upon another, he said to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.


Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, thou thyself not seeing the beam that is in thine own eye. Thou hypocrite, cast first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.


Jesus saw Nathanael coming toward him, and saith of him, Behold an Israelite indeed, in whom is no guile.


full of envy, murder, contention, deceit, malignity:


Brethren, be not children in understanding: in wickedness be ye as infants, but in understanding be ye grown men.


Therefore let us keep the feast; not with the old leaven, nor with the leaven of wickedness and malignity, but with the unleavened bread of sincerity and truth.


For I fear lest when I come, I should not find you such as I would, and lest I should be found by you such as ye would not: lest there should be contentions, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults, Lest my God should humble me when I come to you again,


Let all bitterness, and wrath, and anger, and clamour, and evil-speaking be put away from you with all malice.


For our exhortation is not of deceit, nor of uncleanness, nor in guile.


In like manner their wives must be serious, not slanderers, vigilant, faithful in all things.


That the aged women in like manner, be in behaviour as becometh holiness, not slanderers, not given to much wine, teachers of good things:


Wherefore, seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which easily besetteth us, and run with patience the race that is set before us, Looking to Jesus, the author and finisher of our faith;


Therefore laying aside all the filthiness and superfluity of wickedness, receive with meekness the ingrafted word, which is able to save your souls.


But if ye have bitter zeal and strife in your hearts, do not glory and lie against the truth.


Speak not evil one of another, brethren. He that speaketh evil of his brother and judgeth his brother, speaketh evil of the law, and judgeth the law. But if thou judgest the law, thou art not a doer of the law, but a judge.


Do ye think, that the scripture saith in vain, The Spirit that dwelleth in us lusteth against envy?


Murmur not one against another, brethren, lest ye be condemned; behold the judge standeth before the door.


yet not having your liberty for a cloak of wickedness, but as the servants of God.


Who did no sin, neither was guile found in his mouth:


For he that loveth life and desireth to see good days, let him refrain his tongue from evil, and his lips, that they speak no guile:


(for he that hath suffered in the flesh hath ceased from sin) That ye may no longer live the rest of your time in the flesh, to the desire of men, but to the will of God.


Wherein they think it strange, that ye run not with them to the same excess of riot,


And in their mouth there was found no guile: they are without fault.


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