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Galatians 3:17 - Tree of Life Version

17 What I am saying is this: Torah, which came 430 years later, does not cancel the covenant previously confirmed by God, so as to make the promise ineffective.

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King James Version (Oxford) 1769

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

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Amplified Bible - Classic Edition

17 This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void. [Exod. 12:40.]

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American Standard Version (1901)

17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

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Common English Bible

17 I’m saying this: the Law, which came four hundred thirty years later, doesn’t invalidate the agreement that was previously validated by God so that it cancels the promise.

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Catholic Public Domain Version

17 But I say this: the testament confirmed by God, which, after four hundred and thirty years became the Law, does not nullify, so as to make the promise empty.

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Galatians 3:17
39 Tagairtí Cros  

Then He said to Abram, “Know for certain that your seed will be strangers in a land that is not theirs, and they will be enslaved and oppressed 400 years.


On that day Adonai cut a covenant with Abram, saying, “I give this land to your seed, from the river of Egypt to the great river, the Euphrates River:


But God said, “On the contrary, Sarah your wife will bear you a son and you must name him Isaac. So I will confirm My covenant with him as an everlasting covenant for his seed after him.


“Would you really annul My judgment? Would you condemn Me to justify yourself?


which He made with Abraham, and swore to Isaac,


Adonai foils the purpose of the nations. He thwarts the plans of the peoples.


For Adonai-Tzva’ot has purposed, so who will annul it? Since His hand is stretched out, who will turn it back?


Your covenant with death is annulled, and your pact with Sheol will not stand. An overflowing scourge will pass through and you will be its trampling place.


God is not a man who lies, or a son of man who changes his mind! Does He speak and then not do it, or promise and not fulfill it?


But if her husband should hear about it and on the day he hears it he forbids it, he thereby nullifies her vow and her rash promise by which her lips have obligated her, and Adonai will forgive her.


Torah was given through Moses; grace and truth came through Yeshua the Messiah.


“But God spoke in this way, that his ‘descendants would be foreigners in a land belonging to others, and they would enslave and mistreat them for four hundred years.


God set forth Yeshua as an atonement, through faith in His blood, to show His righteousness in passing over sins already committed.


So what if some did not trust? Will their lack of faith nullify God’s faithfulness?


I say this because you are each saying, “I follow Paul,” or “I follow Apollos,” or “I follow Kefa,” or “I follow Messiah.”


For Messiah sent me not to immerse, but to proclaim the Good News—not with cleverness of speech, so that the cross of Messiah would not be made of no effect.


What am I saying then—that an idol sacrifice is anything, or that an idol is anything?


But this I say, brothers and sisters—the time is short. From now on those who have wives should be as though they had none;


For in Him all the promises of God are “Yes.” Therefore also through Him is the “Amen” by us, to the glory of God.


The point is this: whoever sows sparingly shall also reap sparingly, and whoever sows bountifully shall also reap bountifully.


Brothers and sisters, I speak in human terms: even with a man’s covenant, once it has been confirmed, no one cancels it or adds to it.


Then is the Torah against the promises of God? May it never be! For if a law had been given that could impart life, certainly righteousness would have been based on law.


But I say, walk by the Ruach, and you will not carry out the desires of the flesh.


You who are trying to be justified by Torah have been cut off from Messiah; you have fallen away from grace.


At that time you were separate from Messiah, excluded from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.


So I tell you this, indeed I insist on it in the Lord—walk no longer as the pagans do, stumbling around in the futility of their thinking.


I am telling you this so that no one will deceive you with persuasive-sounding arguments.


These all died in faith without receiving the things promised—but they saw them and welcomed them from afar, and they confessed that they were strangers and sojourners on the earth.


For on the one hand, a former requirement is set aside because of its weakness and ineffectiveness—


He was chosen before the foundation of the world, but was revealed in these last times for your sake.


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