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Galatians 3:16 - Tree of Life Version

16 Now the promises were spoken to Abraham and to his seed. It doesn’t say, “and to seeds,” as of many, but as of one, “and to your seed,” who is the Messiah.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

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Amplified Bible - Classic Edition

16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). [Gen. 13:15; 17:8.]

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American Standard Version (1901)

16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

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Common English Bible

16 The promises were made to Abraham and to his descendant. It doesn’t say, “and to the descendants,” as if referring to many rather than just one. It says, “and to your descendant,” who is Christ.

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Catholic Public Domain Version

16 The promises were made to Abraham and to his offspring. He did not say, "and to descendents," as if to many, but instead, as if to one, he said, "and to your offspring," who is Christ.

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Galatians 3:16
28 Tagairtí Cros  

My desire is to bless those who bless you, but whoever curses you I will curse, and in you all the families of the earth will be blessed.


Then Adonai appeared to Abram, and said, “I will give this land to your seed.” So there he built an altar to Adonai, who had appeared to him.


He took him outside and said, “Look up now, at the sky, and count the stars—if you are able to count them.” Then He said to him, “So shall your seed be.”


But God said to Abraham, “Do not be displeased about the boy and your slave woman. Whatever Sarah says to you, listen to her voice. For through Isaac shall your seed be called.


The scepter will not pass from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs will come. To him will be the obedience of the peoples.


The book of the genealogy of Yeshua ha-Mashiach, Ben-David, Ben-Avraham:


just as He spoke to our fathers, to Abraham and to his seed forever.”


You are the sons of the prophets and also of the covenant that God cut with your fathers, saying to Abraham, ‘In your seed shall all the families of the earth be blessed.’


so we, who are many, are one body in Messiah and everyone parts of one another.


For the promise to Abraham or to his seed—to become heir of the world—was not through law, but through the righteousness based on trust.


For this reason it depends on trust, so that the promise according to grace might be guaranteed to all the offspring—not only to those of the Torah but also to those of the faith of Abraham. He is the father of us all


who are Israelites. To them belong the adoption and the glory and the covenants and the giving of the Torah and the Temple service and the promises.


For just as the body is one and has many parts, and all the parts of the body—though many—are one body, so also is Messiah.


Now you are the body of Messiah, and members individually.


Are they Hebrews? So am I. Are they Israelites? So am I. Are they the descendants of Abraham? So am I.


Then why the Torah? It was added because of wrongdoings until the Seed would come—to whom the promise had been made. It was arranged through angels by the hand of an intermediary.


The Scriptures, foreseeing that God would justify the Gentiles by faith, proclaimed the Good News to Abraham in advance, saying, “All the nations shall be blessed through you.”


This mystery is great—but I am talking about Messiah and His community.


He is not holding fast to the Head. It is from Him that the whole body, nourished and held together by its joints and tendons, grows with a godly increase.


Here there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, savage, slave and free; but Messiah is all, and in all.


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