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Deuteronomy 17:8 - Tree of Life Version

8 “Suppose a matter arises that is too hard for you to judge—over bloodshed, legal claims or assault—matters of controversy within your gates. Then you should go up to the place Adonai your God chooses,

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King James Version (Oxford) 1769

8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;

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Amplified Bible - Classic Edition

8 If there arises a matter too hard for you in judgment–between one kind of bloodshed and another, between one legality and another, between one kind of assault and another, matters of controversy within your towns–then arise and go to the place which the Lord your God chooses.

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American Standard Version (1901)

8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates; then shalt thou arise, and get thee up unto the place which Jehovah thy God shall choose;

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Common English Bible

8 If some legal dispute in your cities is too difficult for you to decide—say, between different kinds of bloodshed, different kinds of legal ruling, or different kinds of injury—then take it to the location the LORD your God selects.

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Catholic Public Domain Version

8 If you have perceived that there is among you a difficult and doubtful matter of judgment, between blood and blood, cause and cause, leprosy and leprosy, and if you will have seen that the words of the judges within your gates vary: rise up and ascend to the place which the Lord your God will choose.

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Deuteronomy 17:8
28 Tagairtí Cros  

Absalom used to rise up early and stand beside the road to the city gate. Whenever anyone had a suit to come to the king for justice, then Absalom would call to him and say, “What town are you from?” Should he answer, “Your servant is from one of the tribes of Israel,”


Of the Izharites: Henaniah and his sons were assigned outside duties as officers and judges over Israel.


Moses answered his father-in-law, “It’s because the people come to me to inquire of God.


They judged the people all the time. The hard cases they brought to Moses, but every small matter they judged themselves.


“If a man strikes his male or female servant with a staff, who dies by his hand, he must surely be punished.


“If men fight, and hit a pregnant woman so that her child is born early, yet no harm follows, the one who hit her is to be strictly fined, according to what the woman’s husband demands of him. He must pay as the judges determine.


“If an ox gores a man or a woman so that they die, the ox must surely be stoned, and its meat is not to be eaten, but the owner of the ox will be cleared.


But if the sun has risen, there is bloodguilt, and he is to make full restitution. If he has nothing, then he must be sold for his theft.


For any transgression—whether ox, donkey, sheep, clothing, or anything else lost—when someone says, ‘This is mine!’ the case of both parties is to be brought before God. The one whom God convicts is to pay double to his neighbor.


In a lawsuit, they will stand to judge, and judge in accordance with My ordinances. They will keep My laws and My statutes in all My moadim and keep My Shabbatot holy.


“Thus says Adonai-Tzva’ot: ‘Ask now the kohanim for a ruling.


For a kohen’s lips should guard knowledge, and instruction must be sought from his mouth. For he is a messenger of Adonai-Tzva’ot.


You are to select cities which will be cities of refuge, to which one might flee if he has killed someone by accident.


Now if the manslayer strikes someone with an iron object so that he dies, he is a murderer and the murderer must die.


You must not show partiality in judgment —you must hear the small and the great alike. Fear no man, for the judgment is God’s. The case that is too hard for you, you shall bring to me and I will hear it.’


“Then the place Adonai your God chooses to make His Name dwell, there you are to bring all that I command you—your burnt offerings and your sacrifices, your tithes, the offering of your hand, and all your finest vow offerings that you vow to Adonai.


Rather do so only in the place Adonai chooses in one of your tribes—there you are to offer your burnt offerings, and there you are to do all I am commanding you.


Rather you are to seek only the place Adonai your God chooses from all your tribes to put His Name to dwell—there you will come.


Then both people who have the dispute will stand before Adonai, before the kohanim and judges in charge at that time.


Now this is the case of the one who kills, who may flee there and live—whoever kills his neighbor unintentionally and did not hate him in the past—


The kohanim, the sons of Levi, will come forward—for Adonai your God has chosen them to serve Him and pronounce blessings in His Name, and by their mouth every dispute and assault is to be settled.


“Suppose there is a dispute between people and they approach the court, the judges hear their case, and declare one righteous and the other guilty.


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