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Philippians 2:6 - The Text-Critical English New Testament

6 who, though he was in the form of God, did not consider equality with God as something to be exploited,

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Tuilleadh leaganacha

King James Version (Oxford) 1769

6 who, being in the form of God, thought it not robbery to be equal with God:

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained,

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American Standard Version (1901)

6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

Féach an chaibidil Cóip

Common English Bible

6 Though he was in the form of God, he did not consider being equal with God something to exploit.

Féach an chaibidil Cóip

Catholic Public Domain Version

6 who, though he was in the form of God, did not consider equality with God something to be seized.

Féach an chaibidil Cóip

Douay-Rheims version of The Bible - 1752 version

6 Who being in the form of God, thought it not robbery to be equal with God:

Féach an chaibidil Cóip




Philippians 2:6
37 Tagairtí Cros  

“Behold, the virgin will conceive and give birth to a son, and they will name him Immanuel” (which means, “God with us”).


No one has ever seen God, but the one and only Son, who is at the Father's side, has made him known.


The Jews answered him, “We are not going to stone yoʋ for a good work, but for blasphemy, and because yoʋ, being a man, make yoʋrself out to be God.”


But if I do them, even if you do not believe me, believe the works, so that you may know and believe that the Father is in me and I in him.”


You heard me say to you, ‘I am going away and coming back to you.’ If you loved me, you would have rejoiced that I said, ‘I am going to the Father,’ because my Father is greater than I am.


Jesus said to him, “Have I been with you for so long and still yoʋ do not know me, Philip? Anyone who has seen me has seen the Father, so how can yoʋ say, ‘Show us the Father’?


And now, Father, glorify me in yoʋr presence with the glory that I had with yoʋ before the world existed.


In response Thomas said to him, “My Lord and my God!”


So the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.


so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.


To them belong the patriarchs, and from them, according to the flesh, came the Christ, who is God over all, blessed forever. Amen.


The god of this age has blinded the minds of unbelievers like them, so that the light of the gospel of the glory of Christ, who is the image of God, might not dawn upon them.


For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you could become rich.


Now to the King of the ages, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.


Beyond all question, great is the mystery of godliness: God was revealed in the flesh, vindicated by the Spirit, seen by angels, preached among nations, believed on in the world, and taken up in glory.


as we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ.


He is the radiance of God's glory and the exact representation of his nature, sustaining all things by his powerful word. When he had made purification for our sins by giving his own life, he sat down at the right hand of the Majesty in high places,


And again, when he brings his firstborn into the world, he says, “Let all the angels of God worship him.”


but of the Son he says, “Yoʋr throne, O God, endures forever and ever; the scepter of yoʋr kingdom is a scepter of uprightness.


Jesus Christ is the same yesterday, today, and forever.


He also said to me, “I am the Alpha and the Omega, the beginning and the end. To him who thirsts I will freely give from the spring of the water of life.


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