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Matthew 22:16 - The Text-Critical English New Testament

16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that yoʋ are true and teach the way of God in truth and defer to no one, for yoʋ do not show partiality.

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King James Version (Oxford) 1769

16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

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Amplified Bible - Classic Edition

16 And they sent their disciples to Him along with the Herodians, saying, Teacher, we know that You are sincere and what You profess to be and that You teach the way of God truthfully, regardless of consequences and being afraid of no man; for You are impartial and do not regard either the person or the position of anyone.

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American Standard Version (1901)

16 And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.

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Common English Bible

16 They sent their disciples, along with the supporters of Herod, to him. “Teacher,” they said, “we know that you are genuine and that you teach God’s way as it really is. We know that you are not swayed by people’s opinions, because you don’t show favoritism.

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Catholic Public Domain Version

16 And they sent their disciples to him, with the Herodians, saying: "Teacher, we know that you are truthful, and that you teach the way of God in truth, and that the influence of others is nothing to you. For you do not consider the reputation of men.

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Douay-Rheims version of The Bible - 1752 version

16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.

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Matthew 22:16
36 Tagairtí Cros  

“Teacher, Moses said, ‘If a man dies without having children, his brother must marry the widow and raise up offspring for him.’


The same thing happened to the second and to the third, down to the seventh.


He said, “Go into the city to a certain man and say to him, ‘The Teacher says, “My time is near. I am going to keep the Passover with yoʋ, along with my disciples.” ’ ”


Immediately he went up to Jesus and said, “Greetings, Rabbi!” And he kissed him.


As he was setting out on the road, a man ran up, knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?”


Later they sent to him some of the Pharisees and the Herodians, to trap him in his speech.


They came and said to him, “Teacher, we know that yoʋ are true and defer to no one, for yoʋ do not show partiality but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not?


Then the Pharisees went out and immediately took counsel with the Herodians against Jesus as to how they might destroy him.


Then Jesus gave them strict orders, saying, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod.”


The spies asked him, “Teacher, we know that yoʋ speak and teach correctly, and that yoʋ do not show partiality but teach the way of God in truth.


Jesus said to him in response, “Simon, I have something to say to yoʋ.” So he said, “Say it, Teacher.”


Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through me.


Pilate said to him, “So yoʋ are a king?” Jesus answered, “Yoʋ have said yoʋrself that I am a king. The reason I was born and the reason I came into the world is to testify to the truth. Everyone who is of the truth listens to my voice.”


He who speaks on his own authority seeks his own glory, but he who seeks the glory of the one who sent him is true, and there is no unrighteousness in him.


For we are not like others who peddle the word of God for profit. On the contrary, in Christ we speak with sincerity in the presence of God, as men sent from God.


Rather, we have renounced shameful hidden deeds; we do not act deceitfully or distort the word of God, but by openly proclaiming the truth we commend ourselves to everyone's conscience in the sight of God.


So from now on we regard no one according to the flesh. Even if we have known Christ according to the flesh, we no longer know him in that way.


Am I now seeking the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.


Now from those who were esteemed to be something (what sort of men they once were makes no difference to me; God does not show partiality)—those, I say, who were held in high esteem added nothing to me.


but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God, who examines our hearts.


But the wisdom from above is first pure, then peaceable, gentle, easily entreated, full of mercy and good fruits, impartial, and unhypocritical.


And we know that the Son of God has come and given us understanding so that we may know him who is true. And we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.


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