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James 1:26 - The Text-Critical English New Testament

26 If anyone among you considers himself to be religious but does not bridle his tongue, he deceives himself and his religion is worthless.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

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Amplified Bible - Classic Edition

26 If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).

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American Standard Version (1901)

26 If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

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Common English Bible

26 If those who claim devotion to God don’t control what they say, they mislead themselves. Their devotion is worthless.

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Catholic Public Domain Version

26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one's religion is vanity.

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Douay-Rheims version of The Bible - 1752 version

26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.

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James 1:26
37 Tagairtí Cros  

They worship me in vain, teaching as doctrines the commandments of men.’ ”


They worship me in vain, teaching as doctrines the commandments of men.’


Therefore consider how you hear, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”


We are even found to be false witnesses about God, because we have testified against God that he raised Christ, whom he did not raise if indeed the dead are not raised.


and by which you are being saved, if you hold fast to the message that I preached to you—unless you believed in vain.


Let no one deceive himself. If anyone among you thinks he is wise in this age, he should become foolish so that he may become truly wise.


Now from those who were esteemed to be something (what sort of men they once were makes no difference to me; God does not show partiality)—those, I say, who were held in high esteem added nothing to me.


When James, Cephas, and John, who were esteemed as pillars of the church, recognized the grace given to me, they gave the right hand of fellowship to Barnabas and me, agreeing that we should go to the Gentiles and that they should go to the circumcised.


Did you suffer so much in vain?—if indeed it was in vain.


For if anyone thinks that he is something, when he is nothing, he deceives himself.


Let no foul word come out of your mouth, but only what is good for edification, as fits the occasion, that it may give grace to those who hear.


Nor should there be any obscenity, foolish talk, or coarse joking, which are not fitting, but there should be thanksgiving instead.


Let your speech always be with grace, seasoned with salt, so that you may know how to answer each person.


So then, my beloved brothers, everyone should be swift to hear, slow to speak, and slow to anger.


But be doers of the word and not hearers only, deceiving yourselves.


Do yoʋ want to be shown, O foolish man, that faith without works is dead?


For, “Whoever wants to love life and see good days must keep his tongue from evil, and his lips from speaking deceit;


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