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Ezekiel 21:21 - Revised Standard Version

21 For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the teraphim, he looks at the liver.

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King James Version (Oxford) 1769

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

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Amplified Bible - Classic Edition

21 For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows to and fro, he consults the teraphim (household gods), he looks at the liver.

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American Standard Version (1901)

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.

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Common English Bible

21 The king of Babylon stands at the fork in the road where the two roads begin and performs his divinations. He shakes the arrows, consults the divine images, and inspects the liver.

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Catholic Public Domain Version

21 For the king of Babylon stood at the fork, at the head of the two ways, seeking divination, shuffling arrows; he inquired of idols, and he consulted entrails.

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Douay-Rheims version of The Bible - 1752 version

21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols and consulted entrails.

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Ezekiel 21:21
22 Tagairtí Cros  

Laban had gone to shear his sheep, and Rachel stole her father's household gods.


And now you have gone away because you longed greatly for your father's house, but why did you steal my gods?”


Moreover Josiah put away the mediums and the wizards and the teraphim and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord.


Inspired decisions are on the lips of a king; his mouth does not sin in judgment.


The lot is cast into the lap, but the decision is wholly from the Lord.


The king's heart is a stream of water in the hand of the Lord; he turns it wherever he will.


For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or teraphim.


My people inquire of a thing of wood, and their staff gives them oracles. For a spirit of harlotry has led them astray, and they have left their God to play the harlot.


For the teraphim utter nonsense, and the diviners see lies; the dreamers tell false dreams, and give empty consolation. Therefore the people wander like sheep; they are afflicted for want of a shepherd.


So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam, and gave him Balak's message.


For there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel, ‘What has God wrought!’


So Balak took Balaam to the top of Peor, that overlooks the desert.


Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.’


As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying.


There shall not be found among you any one who burns his son or his daughter as an offering, any one who practices divination, a soothsayer, or an augur, or a sorcerer,


And the man Micah had a shrine, and he made an ephod and teraphim, and installed one of his sons, who became his priest.


Then the five men who had gone to spy out the country of Laish said to their brethren, “Do you know that in these houses there are an ephod, teraphim, a graven image, and a molten image? Now therefore consider what you will do.”


and the five men who had gone to spy out the land went up, and entered and took the graven image, the ephod, the teraphim, and the molten image, while the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.


And when these went into Micah's house and took the graven image, the ephod, the teraphim, and the molten image, the priest said to them, “What are you doing?”


And the priest's heart was glad; he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.


And he said, “You take my gods which I made, and the priest, and go away, and what have I left? How then do you ask me, ‘What ails you?’ ”


For rebellion is as the sin of divination, and stubbornness is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.”


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